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PRESIDING DIVINITIES: IDEAL SCULPTURE IN ... - Indiana University

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from the door, affording room only for the hat stand and a chair.” 85 The plan of the<br />

Greeleys’ home was typical for a New York row house built before the 1850s. 86 The first<br />

floor contained the entrance hall, stairs, and three connected rooms: a front parlor, a back<br />

parlor of the same size, and a smaller “tea room” at the very back of the house. One of<br />

these rooms was usually used as a formal dining room; however, the Greeleys used all<br />

three as parlors, a fact that suggests their frequent use of these rooms for large social<br />

gatherings. 87 Given the Greeleys’ reformist sympathies, it’s almost certain that they<br />

hosted political meetings in their home.<br />

Of all the rooms in a typical nineteenth-century middle or upper-class house, the<br />

parlor was the one that best articulated the idea of “home.” 88 It was both a private space<br />

used by members of a family and a semi-public space in which guests were entertained.<br />

Because of its dual role, visitors understood that a parlor revealed much about the private,<br />

domestic life of its owners. Furthermore, a parlor’s arrangement and décor always<br />

resulted from a combination of convention and personal taste. For this reason, as<br />

Katherine Grier has argued, it expressed a family’s relationship to the values of the larger<br />

culture. 89 Through their parlors, nineteenth-century men and women strove to present<br />

85 Parton, Life of Horace Greeley, 428,<br />

86 See Lockwood, Bricks and Brownstone, 164-67.<br />

87 Parton, Life of Horace Greeley, 428-29. The Greeleys probably ate their meals in the<br />

basement, in a room adjacent to the kitchen. On the upper floors would have been<br />

bedrooms, informal sitting rooms and servant’s quarters.<br />

88 Logan, The Victorian Parlor, 105.<br />

89 Katherine C. Grier, Culture and Comfort: Parlor Making and Middle-Class Identity,<br />

1850-1930 (Washington and London: Smithsonian Institution Press, 1988), 89.<br />

99

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