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Life sketches of ellen g. white

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een the disagreeable work assigned me to reprove private<br />

sins. Were I, in order to prevent suspicions and jealousy,<br />

to give a full explanation <strong>of</strong> my course, and make public<br />

that which should be kept private, I should sin against God<br />

and wrong the individuals. I have to keep private repro<strong>of</strong>s<br />

<strong>of</strong> private wrongs to myself, locked in my own breast. Let<br />

others judge as they may, I will never betray the<br />

confidence reposed in me by the erring and repentant, or<br />

reveal to others that which should only be brought before<br />

the ones that are guilty. I told those assembled that they<br />

must take their hands <strong>of</strong>f, and leave me free to act in the<br />

fear <strong>of</strong> God. p. 177, Para. 1, [LS15].<br />

Chapter XXVIII<br />

Among the Churches in New England<br />

Refreshed in spirit over the good result <strong>of</strong> our labor with<br />

the Battle Creek church, which closed in October, 1867, we<br />

cheerfully joined Elder J. N. Andrews on a journey to<br />

Maine. On the way we held a meeting at Roosevelt, N. Y.,<br />

October 26 and 27. This meeting was one <strong>of</strong> hard labor, in<br />

which pointed testimonies were given. Confessions were<br />

made, followed by a general turning to the Lord on the part<br />

<strong>of</strong> backsliders and sinners. p. 178, Para. 1, [LS15].<br />

In Maine -- Our labors in Maine commenced with the<br />

conference at Norridgewock, the first <strong>of</strong> November. The<br />

meeting was large. As usual, my husband and myself bore a<br />

plain and pointed testimony in favor <strong>of</strong> truth and proper<br />

church discipline, and against the different forms <strong>of</strong><br />

error, confusion, fanaticism, and disorder naturally<br />

growing out <strong>of</strong> a want <strong>of</strong> such discipline. This testimony<br />

was especially applicable to the condition <strong>of</strong> things in<br />

Maine. Disorderly spirits who pr<strong>of</strong>essed to observe the<br />

Sabbath, were in rebellion, and labored to diffuse the<br />

disaffection through the conference. p. 178, Para. 2,<br />

[LS15].<br />

In consequence <strong>of</strong> this spirit <strong>of</strong> rebellion, our work in<br />

Maine required seven weeks <strong>of</strong> the most trying, laborious,<br />

and disagreeable toil. But as we left that State, we were<br />

comforted with the fact that all had confessed their<br />

rebellion, and that a few had been led to seek the Lord and<br />

embrace the truth. p. 178, Para. 3, [LS15].<br />

Perhaps I cannot better give an idea <strong>of</strong> our labors up to

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