8-Belief and Islam - Hakikat Kitabevi
8-Belief and Islam - Hakikat Kitabevi
8-Belief and Islam - Hakikat Kitabevi
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If a person who carries out his ’ibâdât according to one of<br />
the four madhhabs commits sins, or if he makes any mistakes<br />
in his ’ibâdât, Allâhu ta’âlâ will forgive him <strong>and</strong> will never put him<br />
into Hell, if He wishes. He will torture him as much as his sins, if<br />
He wishes, but later he will be released from torture. Those who<br />
do not believe even one of the clear facts that must be believed<br />
in <strong>Islam</strong>, that is, that are heard even by ignoramuses, are called<br />
kâfirs (disbelievers) <strong>and</strong> will be subjected to eternal torture in<br />
Hell. There are two types of kâfirs: The kâfir with a holy book,<br />
<strong>and</strong> the kâfir without a holy book. If a Muslim ab<strong>and</strong>ons his<br />
religion, he is called a “murtadd” (renegade, apostate). Ibn<br />
’Âbidîn (rahimahullâhu ta’âlâ) wrote in the subject on ‘people<br />
not to be married due to polytheism’: “Renegades, mulhids,<br />
zindîqs, fireworshippers, those members of one of the seventytwo<br />
groups who are as excessive as to become disbelievers,<br />
people called [Brahmins, Buddhists,] Bâtinîs, Ibâhatîs <strong>and</strong><br />
Durzîs (Druzes), idolaters, the ancient Greek philosophers <strong>and</strong><br />
munâfiqs are all disbelievers without holy books.” Communists<br />
<strong>and</strong> the freemasons also are disbelievers without holy books.<br />
Christians <strong>and</strong> Jews, who believe in revealed books which were<br />
later interpolated, are disbelievers with books.<br />
If a disbeliever, with a holy book or without one, embraces<br />
<strong>Islam</strong>, he will escape going to Hell. He will become a sinless,<br />
innocent Muslim. But he has to become a Sunnî Muslim, that is,<br />
to read <strong>and</strong> learn the book of one of the ’ulamâ’ of Ahl as-<br />
Sunna <strong>and</strong> adapt his îmân, acts <strong>and</strong> words to what he thus<br />
learns. In the world it is understood from a person’s clear words<br />
<strong>and</strong> actions said <strong>and</strong> done without darûra (strong necessity or<br />
compulsion) if he is a Muslim or not. It becomes definite at a<br />
person’s last breath if he has gone to the next world with îmân.<br />
If a Muslim with grave sins repents for them, he or she will<br />
surely be forgiven <strong>and</strong> become a sinless, pure Muslim. It is<br />
explained in detail in ’ilm al-hâl books, for example, the book<br />
Endless Bliss, what repentance is <strong>and</strong> how it will be done.]<br />
“Zabâyih”) <strong>and</strong> Mawlânâ Hamd-Allâh ad-Dâjwî’s Al-Basâ’ir li-munkîrit-tawassuli<br />
bi ahl al-maqâbir. Both books are in Arabic. The latter<br />
was written <strong>and</strong> printed in India <strong>and</strong> was reproduced in Istanbul in 1395<br />
(1975).<br />
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