Sri Vallabhacharya - Pushti Darshan

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2 <strong>Sri</strong> Vallabhacarya and his Doctrines It must have been now clear from what has been said above that Pusti has nothing to do with eating. drinking and I am sure, those who care to read the works of Vallabha with an unbiased mind are sure .to-be struck with wonder at the sublimity of the conception of the. Pusti-marga. In fine, I cannot resist the temptation of remarking that some of the burning problems of the present times can be happily solved by giving proper turn to this doctrine.
IV THE LAST MESSAGE OF VALLABHACARYA It is stated in one of the works of Vallabhacarya that he was twice asked by the Lord Krsna to leave the world- once on the confluence of the Ganges and the sea, and once in Mathura in the United Provinces-, but could not carry out that divine command. as his mission was not fulfilled. After travelling more than once, in the whole of India Vallabhacarya spent his days in Adel, a small village two miles away from Allahabad. When the Acarya completed his important literary works, and commanded a good following, he received the third call from the Lord to take Samnyasa. In response to the divine call the Acarya made all preparations for becoming a Samnyasi, took the Tridanda, burnt all his property and lived on the bank of the Ganges, meditating upon the Lord, and desiring to meet Him as early as possible. Later on, the Acarya went to Kasi, and spent about a week on the famous Hanuman Ghat, maintaining complete silence and abstaining from taking food. This was the last week of the order of Samnyisa which continued in all, for about two months. The Acarya has very well expressed his views on Samnyasa in one 2 of his short treatises. The two sons of Vallabhacarya, Goplnathaji and Vifhalanathaji, who were seventeen and fifteen years old respectively, and the leading followers like Damodaradasaji, waited upon the Acarya even during the period of Samnyasa, and followed him even to Kasi When they saw, on the second day of the bright I The relevant verses are as follows ¥æÛæ Âêßü Ìé Øæ ÁæÌæ »¢»æ#æ»Ú#¢»×ð ÐÐ5ÐÐ ¢ ×Øæ Ð
Page 1 and 2: Sri Vallabha Studies Series No. 7 P
Page 3 and 4: PREFACE Some twenty years back I wa
Page 5 and 6: CONTENTS Subject Page 1. The Birth-
Page 7 and 8: ( 8 ) Every soul is a part (ansa) o
Page 9 and 10: 2 Sri Vallabhacharya and his dctrin
Page 11 and 12: 4 Sri Vallabhacharya his Doctrines
Page 13 and 14: 6 Sri Vallabhacarya and his Doctrin
Page 15 and 16: THE SCHOOL OF VALLABHA II There wer
Page 17 and 18: 10 Sri Vallabhacarya and his Doctri
Page 19 and 20: 12 Sri Vallabhacharya and his Doctr
Page 21 and 22: 14. Sri Vallabhacharya and his Doct
Page 35 and 36: 28. Sri Vallabhacharya and his Doct
Page 37: The Pusti-marga 31 Samsara, and the
Page 41 and 42: The last message of Vallabhacharya
Page 43 and 44: V THE DOCTRINE OF THE DIVINE GRACE
Page 45 and 46: The Doctrine of the Divine grace 39
Page 47 and 48: The concept of Maya in the, Suddhad
Page 49 and 50: The, Concept of Maya in the Suddhad
Page 51 and 52: VII VALLABHACARYA'S VIEW OF ERROR 1
Page 53 and 54: Vallabhacharya's view of error 47 o
Page 55 and 56: VIII VALLABHACARYA'S AUBHASYA Valla
Page 57 and 58: Vallabhacharya's Anubhasya 51 to be
Page 59 and 60: Vallabhacharya's Anubhasya 53 son s
Page 61 and 62: IX THE DOUBLE AUTHORSHIP OF ANUBHAS
Page 63 and 64: The double authorship of .Anubhasya
Page 65 and 66: The double authorship of Anubhasya
Page 67 and 68: The double authorship of Anubhasya

Sri Vallabhacharya - Pushti Darshan

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