Sri Vallabhacharya - Pushti Darshan
Sri Vallabhacharya - Pushti Darshan
Sri Vallabhacharya - Pushti Darshan
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58 <strong>Sri</strong> Vallabhacarya and his Doctrines<br />
also one Sutra 10 explained by Vallabha in the Bhasya and Vithala has not at all hesitated in incorporating his own<br />
interpretation in the body of the Bhasya. This difference .of opinion is seen in the. portions of the Bhasya. The Sutras<br />
of the, first two and a half Adhyayas are more or less interpreted in the most natural manner, generally in keeping with'<br />
the spirit of the Upanishads. The writer of the first portion is always conscious of the fact that the Brahma-sutras of<br />
Badarayana try to harmonize different conflicting passage of the Upanishads and the interpretation of the Sutras must<br />
be at any rate in keeping with the general tenor of the Upanishads. Most of the quotations in the portion, alleged to<br />
have been written by Vallabha, are, therefore, from the Vedas, the Brahmanas, the Aranyakas, the Upanishads, the<br />
Srauta.,Sutras, Manu, Gita and rarely from Bhagavata, 11 even though the last one is looked upon by Vallabha as one<br />
of the four authoritative works of his Sampradaya. Even the word .Pusti ('grace') the most important word in the<br />
religion founded by Vallabha, is mentioned only once I and that too as a side remark 12 Some of the Sutras containing<br />
the word S×ëçÌ or any form of the. S×ë are taken to refer to some<br />
Upanishad passage or to some Gita verse. It is only once that the reference is made to Bhagavata. 18 The first portion<br />
again contains many references to Âêßü×è×æ¢#æ All these characteristics<br />
10. Øæ#æÌ÷÷ Ð (ý. #ê 1.11). Read the Bhasya thereon and the remark made by the commentator.<br />
11. The total member of quotations from Bhagavata is about 13, out of which only 3 are found in the first two and a<br />
half Adhyayas, while the remaining are to be found in the latter portion.<br />
12. on II. 3.42)<br />
13. The Sutra ¥ç S×ØüÌð occurs four times. In the first two cases the reference is to Gita, in the third case to Manu<br />
and in the last case to Bhagavata. occurs thrice. In the first place it refers to Katha and Svetasvatara, in the<br />
last two places the reference is to Bhagavata.