Yugoslavia

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526b/Halpern 15 16Milenko Filipovic', the outstanding Serbian ethnographer, relates a field case in Which the tempo of recitation of a folktale was marked by measured foot-tapping on the ground (Dajuci takt udaranjem noge 0 zemlju) (see Milenko Filipovic, "Odnos narodne pripovetke i epske pesme," Prilozi proucavenju narodne poezije 5 (1938):254-55). 17For generously sharing his long and fascinating genealogy, currently undergoing kin and prosodic analysis by the writer, I am indebted to Vojin N. Smodlaka, M.D., of New York. 18 These fragments are excerpted from an equally detailed genealogical recollection taped on the occasion of a 1969 visit to an eighty-one-year-old uncle in the Old Country. The tape is labeled "Razgovor sa Cika Zikom" ("Conversation with Uncle Zika"), for which I am grateful to Professor George Lukic of the University of Pittsburgh. 19Trd-s spontaneous genealogical poem is on tape 1118-75, recorded on 7/20/75. Hanerists designate this type of structure "ring composition"; see James P. Holoka, "Homeric Originality: A Survey," Classical "orld 66 (1973): 257-93. For anthropologists it is important as an example of process as entropy, namely how a lineage comes to an end.
Genera1 : Genealogical Sources CHURCH REGISTERS The keeping of vital records by religious bodies in <strong>Yugoslavia</strong> varies throughout the country. Because several religions and governments prevailed in different areas of the country, the areas will be discussed separately. Croatia &Slovenia In the western half of today's Yugoslav state, the oldest available records are from the 16th century, especially in the coastal area of Slovenia. In Dalmatia, the oldest record is from the year 1564, whereas, the oldest record available from continental Croatia is from the middle of the 17th century. This western area was almost entirely Roman-Cathol ic and generally the resolution of the Council of Trent (1545-1563) was the determining factor as it required for Roman Catholic parishes to keep baptism and marriage records. After 1614 the Catholic ruling also included death records. Slovenia, Dalmatia, and continental Croatia foil owed these rul es. Protestant parishes in Slovenia kept parish registers during the reformation in the 16th century. Later, a few Protestant parishes were established in northern Croatia which mostly began keeping registers at the time of their origin. Among the Orthodox parishes in Dalmatia, there exist baptism records in Zadar as early as 1637, however, in most of the parishes they did not begin until the beginning of the 19th Century. The coastal area was under Italian rule for many years which accounts for their early keeping of records. Continental Croatia came under Austri a-Hungari an rule in the 16th century. After the Napoleonic wars all of western <strong>Yugoslavia</strong> was administered by Austria and Hunga ry. Gradually the state began to concern itsel f with the keepi ng of records. The Austri an decree of February 20, 1784, which was also binding on the Slovenian provinces of Krain and Steiermark 9
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WORLD CONFERENCE ON RECORDS AND GEN
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of time. On the other hand, certain
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see in the year 1732 the Metropolit
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OTHER SOURCES OF RELIGIOUS NATURE S
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I IH RC Ethnic Collections Series.
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WORLD CONFERENCE ON RECORDS AND GEN
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1. Austrian, Italian, Turk or Slav?
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many Jugoslavs went from California
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Boghisich, B. N. Braticevich, L. Fi
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*Personal interviews with 'old time
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The preceeding then is simply to em
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YUGOSLAV PIONEERS OF SACRAMENTO 184
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'Slavonian' and it is claimed that
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The individuals and mmmg parties wo
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for that period. No doubt, after ma
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Although the numbers in Arizona dur
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The first Musladins born and noted
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Kapoker Drstul. Marelovreton Blum C
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