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OTHER SOURCES OF RELIGIOUS NATURE<br />

Significant possibilites for the research of genealogical questions are<br />

found especially in the so-called status animarim as they are called among the<br />

Roman Catholic officials, or similarly the anagraphs or lists of houses among the<br />

Orthodox priests. These are surveys of their members according to communities<br />

and families (sometimes also according to categories cf nationality). These<br />

contain information as to the personal status, the practice of various duties, and<br />

sometimes other personal characteristics. The priest kept these surveys in the<br />

form of books which they supplemented from time to time. The status animarium<br />

was first prescribed by the Catholic regulations from the year 1614. In the area<br />

of Siovena these types of sources are still quite seldom found even up the the<br />

second half of the 18th century: most of them not until 1800. In Dalmatia, status<br />

animarum' can be found as early as the 17th century. From the first half of the 18th<br />

century we know of some cases where according to the priests the bishops put<br />

together a summary status animarum for the entire diocese. However, these contained<br />

only a one time description. With respect to the later church organization, these<br />

anagraphs in VoJvodina and Serbia are even of more recent date.<br />

The books of marriage banns and confirmation records (the confirmation was<br />

a precondition for the performance of a marriage) and books in which the performance<br />

of the Easter confession and communion were entered (to the extent that this was not<br />

already entered in the status animarun) are to be found in Slovenia chiefly sin::: e 1800<br />

(this varies a great deal between parishes) and in a few cases even from the 17th<br />

and 18th centures. In Dalmatia there are considerably more old books of this type.<br />

(from the 17th and 18th centuries). In VoJvodina and in Servia, these books, kept by<br />

the priests do not begin to appear until the 19th century.<br />

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