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Battle for the Mind:How You Can Think the ... - Destiny Image

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22 <strong>Battle</strong> <strong>for</strong> <strong>the</strong> <strong>Mind</strong><br />

<strong>for</strong> holy living would remain with him, but it would be enhanced with an<br />

intense thankfulness <strong>for</strong> <strong>the</strong> grace and mercy given to him—a grace and<br />

mercy that was not based upon any work that he had ever done, but on<br />

Christ’s work alone.<br />

<strong>the</strong> altar within <strong>You</strong><br />

The mind is <strong>the</strong> seat of all spiritual and carnal conflict. I’m sure that<br />

you’ve noticed by now that <strong>the</strong> act of becoming a Christian has introduced<br />

many internal conflicts into your life. Conversely, one doesn’t really come<br />

to know God until he or she experiences personal conflict. Somebody<br />

might have, mistakenly, assured you that when you come to God, your<br />

troubles will be over. Well, somebody was lying. I’m sure you have learned<br />

by now, as many people have, that walking with God is not conflict-free.<br />

Whenever people respond to <strong>the</strong> internal motivation of <strong>the</strong> Word and<br />

come to God, while at <strong>the</strong> same time cease to react to <strong>the</strong> external stimulus<br />

of <strong>the</strong> world, <strong>the</strong>y will encounter resistance and turmoil. In fact,<br />

<strong>the</strong> process of moving from <strong>the</strong> external (depending on a lot of outside<br />

sources) to <strong>the</strong> internal (depending on God and self) can be chaotic at<br />

best. Paul, in <strong>the</strong> Book of Romans, addresses this conflict as he endeavors<br />

to define and clarify <strong>the</strong> opposing <strong>for</strong>ces that operate to gain influence on<br />

<strong>the</strong> mind. When we come to Romans chapter 7, we find that he laments<br />

his own condition:<br />

But now, it is no longer I who do it, but sin that dwells in<br />

me. For I know that in me (that is, in my flesh) nothing good<br />

dwells; <strong>for</strong> to will is present with me, but how to per<strong>for</strong>m what<br />

is good I do not find. For <strong>the</strong> good that I will to do, I do not do;<br />

but <strong>the</strong> evil I will not to do, that I practice. Now if I do what I<br />

will not to do, it is no longer I who do it, but sin that dwells in<br />

me. I find <strong>the</strong>n a law, that evil is present with me, <strong>the</strong> one who<br />

wills to do good. For I delight in <strong>the</strong> law of God according to <strong>the</strong><br />

inward man. But I see ano<strong>the</strong>r law in my members, warring<br />

against <strong>the</strong> law of my mind, and bringing me into captivity to<br />

<strong>the</strong> law of sin, which is in my members. O wretched man that<br />

I am! Who will deliver me from this body of death? I thank

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