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Battle for the Mind:How You Can Think the ... - Destiny Image

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36 <strong>Battle</strong> <strong>for</strong> <strong>the</strong> <strong>Mind</strong><br />

If you accept <strong>the</strong>se concepts, <strong>the</strong>n in your mind is:<br />

■ <strong>You</strong>r life<br />

■ <strong>You</strong>r soul<br />

■ <strong>You</strong>r appetite<br />

■ <strong>You</strong>r person<br />

■ YOU—<strong>the</strong> total person<br />

Fur<strong>the</strong>rmore, in Hebrew, <strong>the</strong> etymological root of nephesh is “to<br />

brea<strong>the</strong>, or refresh one’s self.” This is evident in <strong>the</strong> creation of people<br />

because when God made people, He made a panoply (covering) of flesh<br />

from <strong>the</strong> dust of <strong>the</strong> ground, which was not alive until God blew breath<br />

into Adam. Thus, <strong>the</strong> life of people is housed within that panoply of flesh,<br />

and what is housed in <strong>the</strong> panoply of flesh is nephesh—<strong>the</strong> mind. This<br />

means that <strong>the</strong> mind, which is one’s life, person, appetite, and creature is<br />

directly linked to God’s breath. It is now God’s breath inside this panoply<br />

of flesh. In o<strong>the</strong>r words, <strong>the</strong> soul (nephesh) of a person is connected to <strong>the</strong><br />

very breath (nephesh) of God; as soon as you become a living soul, your<br />

spirit and mind are connected to God.<br />

Likewise, when <strong>the</strong> Lord visited Adam in <strong>the</strong> cool of <strong>the</strong> day, He didn’t<br />

visit his physicality (panopy of flesh), because his physicality was already<br />

given to Eve. God came to visit Adam’s mind, which is also nephesh. He<br />

came to deal with what He had brea<strong>the</strong>d (nephesh) into <strong>the</strong> man. Thus,<br />

any time <strong>the</strong> mind (nephesh) does not have <strong>the</strong> shackles of <strong>the</strong> flesh, it<br />

reaches <strong>for</strong> God. The writer says in Psalm 42:1, “As <strong>the</strong> deer pants <strong>for</strong> <strong>the</strong><br />

water brooks, so pants my soul [nephesh] <strong>for</strong> <strong>You</strong>, O God.”<br />

Human beings have a natural knowledge of God; and John Calvin said,<br />

There is within <strong>the</strong> human mind, and indeed by natural instinct,<br />

an awareness of divinity…. God himself has planted in all men<br />

a certain understanding of His divine majesty. Not only has<br />

God sowed in man’s minds that seed of religion, but has revealed<br />

Himself and daily discloses Himself in <strong>the</strong> whole workmanship<br />

of <strong>the</strong> universe. 4

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