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MAGNETISM DURING THE SEVENTEENTH CENTURY HH Ricker III

MAGNETISM DURING THE SEVENTEENTH CENTURY HH Ricker III

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claimed to have revealed the precise truth, thereby greatly impeding the discovery of true<br />

knowledge.” 15<br />

Descartes idea of nature as an automatic machine was a lasting idea that still influences physical<br />

thought. But, he failed to understand the idea that true knowledge of nature can only be obtained<br />

through observation and experiment.<br />

A second major flaw in Descartes philosophical system was his rejection of the concept of force<br />

as a cause of motion. We saw earlier that Isaac Beeckman rejected the notion of an attractive<br />

force in magnetism. Descartes adopts this same viewpoint and attempts the construction of his<br />

system of natural philosophy without the notion of force, which he believed had no place in<br />

physics. His attempted physics would be based only on mathematical principles as he tells us in<br />

the Principles of Philosophy:<br />

”I do not accept or desire any other principle in Physics than in Geometry or abstract<br />

Mathematics, because all the phenomena of nature may be explained by their means, and sure<br />

demonstration can be given of them.” 16<br />

Here he is insisting that only the principles drawn from geometry and mathematics will be<br />

admitted into his system. This, of course, is not the case, because he must introduce some<br />

assumptions regarding nature in order to describe it mathematically, but we see the underlying<br />

reason that force is excluded as an explanatory concept. Only the sure and certain principles of<br />

mathematics can be trusted.<br />

The concept of force is excluded by Descartes and Beeckman because it implies or carries with it<br />

an occult conception. Force is either an unseen entity or a fictitious appearance. It is a<br />

fundamentally Aristotelian conception. Force as a cause of motion, implies that it is a potential<br />

quality. It causes alteration of quality in order to cause motion. Descartes program is to rid<br />

natural philosophy of all these suspect notions. Since force appears as an occult or Aristotelian<br />

cause it has to be excluded from the new mechanical philosophy. Descartes tries to exclude and<br />

abolish it, using it as a fictitious appearance not as a physically real conception. This program is<br />

a major source of difficulty, because it results in a physics based only on a kinematics of matter<br />

based on vortex motion without any dynamic principles; an approach that was doomed to fail.<br />

Descartes founded his physics upon the principle that apparent force can only be communicated<br />

by pressure or impact of a material body. This required that all of space must be filled with<br />

matter. But, this matter was not like the ponderable matter of the earth, it was a subtle matter that<br />

filled space and transmitted forces. This idea is the first appearance of the concept of the aether.<br />

This aether, or subtle medium penetrated all ordinary matter as well as the space in the heavens.<br />

The circulation of the vortices of aetherial matter accounted for the motion of the sun, moon and<br />

planets, as well as the transmission of light and heat from the sun and stars. Descartes magnetic<br />

theory was founded upon this idea of space as a plenum filled with aether, but his magnetic<br />

matter was not the same as the aether, it had its own peculiar nature. 17<br />

The Cartesian magnetic theory was based on the classical Greek theories of emanations and<br />

pores, suitably modified and extended to fit within the Cartesian system of natural philosophy.

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