sutra of the past vows of earth store bodhisattva - Dharma Realm ...
sutra of the past vows of earth store bodhisattva - Dharma Realm ...
sutra of the past vows of earth store bodhisattva - Dharma Realm ...
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Sutra <strong>of</strong> Past Vows <strong>of</strong> Earth Store Bodhisattva<br />
inexpressible, inconceivable, immeasurable, ineffable, limitless<br />
asamkhyeyas <strong>of</strong> worlds, and said, “I teach and transform obstinate<br />
beings such as <strong>the</strong>se within <strong>the</strong> evil worlds <strong>of</strong> <strong>the</strong> five turbidities,<br />
causing <strong>the</strong>ir minds to be regulated and subdued so <strong>the</strong>y renounce<br />
<strong>the</strong> deviant and return to <strong>the</strong> proper. But one or two <strong>of</strong> ten still cling to<br />
<strong>the</strong>ir bad habits. For <strong>the</strong>m I again divide into billions <strong>of</strong> bodies and use<br />
numerous additional expedient devices. Those with keen roots will<br />
listen and immediately believe. Those with good rewards will respond<br />
to exhortation and strive to succeed Those who are dark and dull will<br />
return only after being taught for a long time. Those whose karma is<br />
heavy fail to show any respect. My division bodies take across and<br />
liberate all those different kinds <strong>of</strong> beings. I may appear in a male<br />
body. I may appear in a female body. I may appear in <strong>the</strong> body <strong>of</strong> a<br />
god or dragon. I may appear in <strong>the</strong> body <strong>of</strong> a spirit or ghost. I may<br />
appear as a mountain, as a forest, as a stream, as a spring, as a<br />
river, as a lake, as a fountain, or as a well in order to benefit people. I<br />
use all <strong>the</strong>se ways to save beings. I may appear in <strong>the</strong> body <strong>of</strong> God<br />
Shakra. I may appear in <strong>the</strong> body <strong>of</strong> Lord Brahma. I may appear in <strong>the</strong><br />
body <strong>of</strong> a Wheel-Turning King. I may appear in <strong>the</strong> body <strong>of</strong> a lay<br />
person. I may appear in <strong>the</strong> body <strong>of</strong> a national leader. I may appear in<br />
<strong>the</strong> body <strong>of</strong> a prime minister. I may appear in <strong>the</strong> body <strong>of</strong> an <strong>of</strong>ficial. I<br />
may appear in <strong>the</strong> body <strong>of</strong> a Bhikshu, a Bhikshuni, an Upasaka, an<br />
Upasika, and so forth to my appearing in <strong>the</strong> body <strong>of</strong> a Sound-Hearer,<br />
an Arhat, a Pratyekabuddha, or a Bodhisattva in order to teach and<br />
rescue beings. It is not that I only appear to <strong>the</strong>m in <strong>the</strong> body <strong>of</strong> a<br />
Buddha .<br />
“Reflect on how I have toiled for repeated eons and endured acute<br />
suffering to take across and free stubborn beings who resist being<br />
taught and continue to suffer for <strong>the</strong>ir <strong>of</strong>fenses. Those not yet<br />
14