sutra of the past vows of earth store bodhisattva - Dharma Realm ...
sutra of the past vows of earth store bodhisattva - Dharma Realm ...
sutra of the past vows of earth store bodhisattva - Dharma Realm ...
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Sutra <strong>of</strong> Past Vows <strong>of</strong> Earth Store Bodhisattva<br />
who had already traveled a long distance and who had not eaten for<br />
three days. By adding that extra weight, that person’s burden would<br />
become even more unbearable.<br />
“World Honored One, I see that beings <strong>of</strong> Jambudvipa will <strong>the</strong>mselves<br />
receive <strong>the</strong> benefit <strong>of</strong> any good deeds <strong>the</strong>y are able to do within <strong>the</strong><br />
Buddha’s teaching. That holds true even when <strong>the</strong> deeds are as small<br />
as a strand <strong>of</strong> hair, a drop <strong>of</strong> water, a grain <strong>of</strong> sand, or a mote <strong>of</strong> dust.”<br />
After that had been said, an elder named Great Eloquence arose in<br />
<strong>the</strong> assembly. He had long since been certified to non-production and<br />
was only appearing in <strong>the</strong> body <strong>of</strong> an elder to teach and transform<br />
those in <strong>the</strong> ten directions. Placing his palms toge<strong>the</strong>r respectfully, he<br />
asked Earth Store Bodhisattva, ”Great Lord, after people in<br />
Jambudvipa die and <strong>the</strong>ir close and distant relatives generate merit<br />
by making meal <strong>of</strong>ferings and doing o<strong>the</strong>r such good deeds, will <strong>the</strong><br />
deceased obtain merit and virtue significant enough to bring about<br />
<strong>the</strong>ir liberation?<br />
Earth Store replied, “Elder, based on <strong>the</strong> awesome power <strong>of</strong> <strong>the</strong><br />
Buddhas, I will now proclaim this principle for <strong>the</strong> sake <strong>of</strong> beings <strong>of</strong> <strong>the</strong><br />
present and future. Elder, if beings <strong>of</strong> <strong>the</strong> present and future when on<br />
<strong>the</strong> verge <strong>of</strong> dying hear <strong>the</strong> name <strong>of</strong> one Buddha, one Bodhisattva, or<br />
one Pratyekabuddha, <strong>the</strong>y will attain liberation whe<strong>the</strong>r <strong>the</strong>y have<br />
<strong>of</strong>fenses or not.<br />
“When men or women laden with <strong>of</strong>fenses who failed to plant good<br />
causes die, even <strong>the</strong>y can receive one seventh <strong>of</strong> any merit dedicated<br />
to <strong>the</strong>m by relatives who do good deeds on <strong>the</strong>ir behalves. The o<strong>the</strong>r<br />
six sevenths <strong>of</strong> <strong>the</strong> merit will return to <strong>the</strong> living relatives who did <strong>the</strong><br />
good deeds. It follows that men and women <strong>of</strong> <strong>the</strong> present and future<br />
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