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Church Planting For The 21st Century - The Christian Challenge

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THE RECENT CONSECRATION of the<br />

supposedly conservative Dena Harrison as<br />

a suffragan bishop in the Diocese of Texas<br />

was riddled with liberal bishops, despite<br />

which some conservative prelates took part<br />

in the rite.<br />

Dr. Lance Guiffrida, 54, to the Rwandan<br />

province and the congregation’s<br />

acquisition of All Saints’ property. But<br />

in a strongly worded letter, Shaw said<br />

the rector had violated his ordination<br />

vows and parishioners had violated their covenant with the<br />

diocese by transferring to AMiA. He said he is handing the<br />

matter to a diocesan committee for “appropriate action.” Guiffrida<br />

earlier said that, “We won’t go to court; we are prepared<br />

to walk away.”<br />

<strong>The</strong> separation had been “coming for some time,” said Fr.<br />

Guiffrida, citing the decline in TEC’s scriptural and moral<br />

standards. <strong>The</strong> “vast majority” of bishops in TEC and in<br />

Massachusetts, he contended, “do not believe salvation comes<br />

through Christ alone, nor do they believe the Bible is the<br />

supreme authority of the church.” <strong>The</strong>y believe “they have<br />

received new revelation from the Holy Spirit to establish a<br />

new and prophetic religion, similar to and built upon <strong>Christian</strong>ity,<br />

but which is neither historic nor orthodox Anglican<br />

<strong>Christian</strong>ity.” At a special service in early November, AMiA<br />

Bishop Thaddeus Barnum asked the gathering of about 300<br />

All Saints’ parishioners if any of them wanted to be received<br />

as AMiA members, and nearly everyone stood up.<br />

*THE FOURTH TIME WAS THE CHARM for the<br />

Episcopal Diocese of Tennessee, which finally elected a bishop<br />

to succeed the Rt. Rev. Bertram Herlong on October 28. <strong>The</strong><br />

new diocesan will be the Rev. John C. Bauerschmidt, rector<br />

of Christ <strong>Church</strong>, Covington, Louisiana, since 1997. He was<br />

elected on the 12th ballot. That concluded the lengthy process<br />

which began with a different slate of candidates last spring.<br />

Including the 39 votes held March 18, March 25 and again<br />

on May 6, Tennessee required 51 ballots to find a successor to<br />

Herlong, who retired as diocesan on October 31. At the root<br />

of the difficulty was the current conflict in the church over<br />

homosexuality and biblical authority. Bauerschmidt and two<br />

other candidates on the ballot were described as “moderates”<br />

who support a moratorium on gay bishops and blessings until<br />

there is more discussion of those issues within the church.<br />

*THE U.S. PAN-ANGLICAN RENEWAL AND RES-<br />

TORATION CONFERENCE, which had been slated for<br />

November 20-21 in Orlando, was rescheduled for February<br />

28-March 1 in the same city. With the theme “One <strong>Christian</strong><br />

Question for Episcopalians,” the lay-focused conference<br />

will be geared toward preparing parish leaders to help their<br />

congregations make the critical choice needed to preserve a<br />

scripture-based American Anglicanism. Reaching the silent,<br />

passive “middle 80 percent” of Episcopalians is the challenge,<br />

said a release on the meeting. <strong>The</strong> conference is being underwritten<br />

by Lay Episcopalians for the Anglican Communion,<br />

and will be co-sponsored by Anglicans United, the Anglican<br />

Province of America, and VirtueOnline. n<br />

Sources included <strong>The</strong> Living <strong>Church</strong>, VirtueOnline, <strong>The</strong> Sun Chronicle, <strong>The</strong> Tennesseean<br />

28 November-December November-December 2006 <strong>The</strong> <strong>Christian</strong> <strong>Challenge</strong> www.challengeonline.org<br />

CHANCELLOR Continued from Page 26<br />

Notably, kim Byham, a former leader of the gay group,<br />

Integrity, said that if a bishop does not do anything to keep<br />

the property (e.g., if he is a conservative sympathetic to a<br />

congregation’s wish to secede), there is nothing the national<br />

church can do. In that case, he said, TEC loyalists in the diocese<br />

should be prepared to bring action against the diocesan<br />

for breach of fiduciary responsibilities. Mathes suggested that<br />

other bishops might need to step in, in such a case.<br />

What happens if an entire diocese acted to withdraw from<br />

TEC, a scenario that has not yet been litigated? That was<br />

on the minds of several conference participants, in light of<br />

various steps that dioceses aligned with the conservative Anglican<br />

Communion Network (ACN) had taken to distance<br />

themselves from TEC, without actually leaving it.<br />

Beers had raised this issue in October 19 letters to the chancellors<br />

of two Network dioceses - <strong>For</strong>t Worth and Quincy. <strong>The</strong> letters<br />

warned of possible “action” by Presiding Bishop Jefferts Schori if<br />

the dioceses did not repeal regulatory language that may undermine<br />

their “unqualified accession” to TEC’s constitution and canons. He<br />

told <strong>The</strong> Episcopal Majority workshop that he had written a similar<br />

letter to the chancellor of the Diocese of San Joaquin. <strong>The</strong> three<br />

dioceses had adopted language opting out of General Convention<br />

decisions that do not comport with scripture or historic faith.<br />

<strong>The</strong> letters, Beers maintained, were not meant as threats, but<br />

as a reminder that an Episcopal diocese is “a creature of General<br />

Convention” and cannot change its status with respect to TEC<br />

without the convention’s permission.<br />

(This idea has been challenged as historically untrue by retired<br />

Eau Claire (WI) Bishop William Wantland, a lawyer and<br />

canonist. Wantland pointed out that General Convention was<br />

organized by pre-existing dioceses, and still treats new dioceses<br />

seeking admission as pre-existing entities. “General Convention<br />

does not create dioceses - it simply admits into union with itself<br />

those dioceses which ask to be admitted,” he said.)<br />

Beers noted that he could not say how Jefferts Schori would<br />

respond if a diocese left TEC without General Convention<br />

permission. However, he said at a different point that, in the<br />

case of a vacancy in a see, he assumed that TEC’s leader would<br />

“obey the canon calling for her to consult,” provide the diocese<br />

in question with “episcopal care,” facilitate the selection of a<br />

new diocesan standing committee and council, and help the<br />

diocesan leadership bring a lawsuit to recover the diocese’s<br />

property, signs and symbols. In the case of San Joaquin, which a<br />

month after the TEM meeting decided on first reading to leave<br />

TEC, the P.B. appears to be in the consultation stage.<br />

At the time of the Washington meeting, though, Beers said<br />

that the handful of dioceses that appeared to be turning away<br />

from TEC had not yet acted in a sufficient enough manner to<br />

convince a secular judge that there was an actionable case.<br />

And Beers questioned where would-be seceding dioceses<br />

were going to go. “<strong>The</strong>y seem to be preparing for a day when<br />

Canterbury recognizes them as a separate province,” he said,<br />

“but I don’t see evidence of that happening.”<br />

*THE EPISCOPAL HOUSE OF BISHOPS’ TASk<br />

FORCE ON PROPERTY DISPUTES has identified eight<br />

“problem dioceses” to be monitored, and will maintain contact<br />

with TEC loyalists in those dioceses, Lexington (kY)

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