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Church Planting For The 21st Century - The Christian Challenge

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ishops; Chislett’s ACA bishop removed him from his parish.<br />

Nevertheless, he has had an active episcopal ministry since<br />

his consecration.<br />

In an apparent sign of tensions within the ACA, Bishop<br />

Davies continues to support joint FIF/TAC efforts to provide<br />

alternative oversight, and hosted a reception for Bishops Robarts<br />

and Entwistle, but did not join in their consecrations, in<br />

accord with a pledge to brother ACA bishops. He also told the<br />

latter that Bishops Chislett, Robarts and Entwistle may now<br />

perform only occasional priestly functions in his diocese.<br />

HOWEVER, the chairman of FIF-International, the<br />

<strong>Church</strong> of England’s Bishop of Fulham, John Broadhurst,<br />

sent a letter of support for the consecration of Robarts and<br />

Entwistle. “It has long been clear to me that the treatment<br />

afforded to members of <strong>For</strong>ward in Faith-Australia by the<br />

[ACA] has left you with little option but to pursue the course<br />

you have chosen,” Broadhurst wrote the two men. “It is,<br />

then, my fervent hope that your future ministries will be<br />

richly blessed as you endeavor to serve all faithful Anglicans<br />

throughout Australia and that we will continue to work in<br />

close collaboration in the years to come.”<br />

In testimony last February before the Bishop of Rockhampton’s<br />

committee examining provisions for ACA members opposed<br />

to women’s ordination, Fr. Robarts stated that assurances<br />

of a “tolerable pluralism,” dialogue, and a “respected place in<br />

our church” for traditionalists had proved “patently false.”<br />

FIF-Australia’s National Council nominated Robarts and<br />

Entwistle for the episcopate following the refusal of the<br />

Diocese of Perth to make provisions for those opposed to<br />

women’s ordination. In November 2005, the organization’s<br />

National Assembly endorsed the consecration of both men to<br />

serve FIF-Australia congregations in the southern and western<br />

parts of the nation. (Earlier supported for the episcopate by<br />

FIF-Australia, Chislett tends the northern region.)<br />

In consecrating the two new bishops, Archbishop Hepworth<br />

was assisted by Bishop Chislett; Bishop Stanley Goldsworthy,<br />

sometime Anglican Bishop of Bunbury; and two<br />

bishops from TAC’s <strong>Church</strong> of the Torres Strait (islands off<br />

northeast Australia): Bishop Tolowa Nona, SSC, and Bishop<br />

Sania Townson.<br />

With these consecrations, “it will now be possible to provide<br />

episcopal ministry for hurting and marginalized Anglican<br />

Catholics throughout Australia, gathering them into regions,<br />

and resourcing them for their life and witness in Christ,”<br />

Chislett said.<br />

A FORMER DEAN of Perth, Bishop Robarts, 74, served<br />

several parishes in the ACA, and was vicar of Christ <strong>Church</strong>,<br />

Brunswick, in the Diocese of Melbourne at his retirement in<br />

2003. In September 2003 he was invested with the Medal of<br />

<strong>The</strong> Order of Australia “<strong>For</strong> service to religion particularly<br />

through the Anglican <strong>Church</strong> of Australia.” A native of Britain,<br />

Bishop Entwistle, 66, served <strong>Church</strong> of England parishes<br />

and various chaplaincies for 18 years before becoming chief<br />

Anglican chaplain of the Western Australia prison service. In<br />

April, he resigned as vicar of St. Patrick’s, Mount Lawley,<br />

Western Australia, to take up his new post. Both bishops are<br />

married. n<br />

Sources included FIF-Australia, <strong>The</strong> <strong>Church</strong> of England Newspaper, <strong>The</strong> Patmos Review<br />

ARCHBISHOP WILLIAMS and Pope Benedict XVI during their November<br />

encounter in Rome. Photo: Anglican Communion News Service/J. Rosenthal<br />

Williams, Pope, Acknowledge<br />

“Obstacles,” But Sign Declaration<br />

Report/Analysis By Lee Penn<br />

“Serious obstacles” stand in the way of unity between the<br />

Anglican and Roman Catholic <strong>Church</strong>es, the Archbishop of<br />

Canterbury and Pope Benedict XVI acknowledged at their<br />

November meeting in Rome.<br />

Yet Archbishop Rowan Williams also made a “joint declaration”<br />

with Benedict that appears to set him alongside Rome,<br />

and against liberals in his own communion, on church-dividing<br />

moral issues.<br />

<strong>The</strong> visit was a continuation of a long era of ecumenical<br />

discussion that began when Paul VI and Archbishop Michael<br />

Ramsey met in 1966. But the dialogue has been jeopardized<br />

by the ordination of women priests and bishops in some of the<br />

38 Anglican provinces and the consecration of a gay bishop<br />

in the U.S.-based Episcopal <strong>Church</strong>.<br />

Archbishop Williams, in his first formal audience with Pope<br />

Benedict XVI, expressed his desire for reconciliation, and<br />

awareness of the barriers to it. He said he was ready “to hear<br />

and to understand” the Pope’s concerns about the Anglican<br />

Communion’s direction.<br />

And the Pope, while signaling a desire to continue ecumenical<br />

dialogue, bluntly told Williams: “Recent developments,<br />

especially concerning the ordained ministry and certain moral<br />

teachings, have affected not only internal relations within<br />

the Anglican Communion but also relations between [that]<br />

Communion and the Catholic <strong>Church</strong>.” <strong>The</strong> current Anglican<br />

discussions of these matters, which are of “vital importance<br />

to the preaching of the Gospel in its integrity,” will “shape<br />

the future of our relations,” he went on.<br />

“It is our fervent hope that the Anglican Communion will<br />

remain grounded in the Gospels and the Apostolic Tradition<br />

which form our common patrimony and are the basis of our<br />

common aspiration to work for full visible unity,” Benedict<br />

continued. “<strong>The</strong> world needs our witness and the strength<br />

which comes from an undivided proclamation of the Gospel...<br />

→<br />

www.challengeonline.org <strong>The</strong> <strong>Christian</strong> <strong>Challenge</strong> November-December 2006 7

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