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The mainstream right in Europe and the populist temptation

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<strong>The</strong> <strong>ma<strong>in</strong>stream</strong> <strong>right</strong> <strong>in</strong> <strong>Europe</strong> <strong>and</strong> <strong>the</strong> <strong>populist</strong> <strong>temptation</strong><br />

On 9 November 2011, Emmanuel God<strong>in</strong> <strong>and</strong> Dave Hanely , with <strong>the</strong> support of Centre for <strong>Europe</strong>an <strong>and</strong><br />

International Studies Research of <strong>the</strong> University of Portsmouth will be organis<strong>in</strong>g a conference on <strong>the</strong> above<br />

<strong>the</strong>me. While <strong>the</strong> steady growth of extreme‐<strong>right</strong> or <strong>populist</strong> parties <strong>in</strong> most EU states has attracted an<br />

impressive amount of study, <strong>the</strong> <strong>ma<strong>in</strong>stream</strong> <strong>right</strong> has probably fared less well <strong>in</strong> terms of academic coverage.<br />

What seems to be miss<strong>in</strong>g is an attempt to seize <strong>the</strong> two (or more?) types of <strong>right</strong> as <strong>the</strong>y <strong>in</strong>teract.<br />

Is <strong>the</strong> offer<strong>in</strong>g of <strong>the</strong> extreme‐<strong>right</strong> really not so different from that of <strong>the</strong> <strong>ma<strong>in</strong>stream</strong>, as Cas Mudde seems to<br />

be suggest<strong>in</strong>g recently? Or is it a quite dist<strong>in</strong>ct phenomenon? Whatever <strong>the</strong> response to <strong>the</strong>se questions,<br />

established parties of <strong>the</strong> <strong>right</strong> see <strong>the</strong>mselves <strong>in</strong>creas<strong>in</strong>gly forced to address <strong>the</strong> challenge of <strong>the</strong> extreme<br />

<strong>right</strong>, which mobilises enough voters to be a permanent problem. Does <strong>the</strong> <strong>ma<strong>in</strong>stream</strong> <strong>right</strong> ignore <strong>the</strong><br />

challenger? Co‐opt some of <strong>the</strong>ir personnel or ideas (on what bases?)? Does it challenge <strong>the</strong> extreme <strong>right</strong><br />

head on? Or does it practise a mixture of <strong>the</strong>se responses?<br />

What seems certa<strong>in</strong> is that <strong>the</strong>re is an ongo<strong>in</strong>g tension <strong>and</strong> a subtle dialogue go<strong>in</strong>g on between <strong>the</strong> different

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