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A Power Stronger Than Itself - Alejandrocasales.com

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Chapter Summaries : : xlv<br />

visative method being articulated by some AACM <strong>com</strong>posers during this<br />

important transitional period.<br />

Benjamin Looker’s book on the Black Artists Group, the historically<br />

important midwestern artists collective whose emergence was infl uenced<br />

by the AACM, was suffi ciently thorough to preempt my own work on the<br />

group, so in the interests of bringing to publication a project that was already<br />

rather late, the section on BAG in this chapter has been reduced to a<br />

size that would nonetheless respect the historical contiguity that binds BAG<br />

to the AACM. 10 I would like to thank Oliver Lake, Hamiet Bluiett, Marty<br />

Ehrlich, James Jabbo Ware, Baikida Carroll, the late Emilio Cruz, and in<br />

particular, J. D. Parran, for making themselves, their photographs, and BAG<br />

documents available to me.<br />

Chapter 9: The AACM in New York<br />

One important aspect of my work has been to follow the example of the<br />

AACM musicians themselves in challenging the assumed centrality of New<br />

York City to every jazz narrative. In the place of this romantic ideal I have<br />

outlined a distributed, internationalist vision that recognizes the prominent<br />

place of both European and midwestern American metropoles in nurturing<br />

the AACM’s development and mediating its later notoriety. At the same<br />

time, recounting the struggles and successes of the large group of AACM<br />

musicians who invaded New York City en masse in the mid- 1970s—a phenomenon<br />

reminiscent of the Great Migration itself—allows me to extend<br />

the actor- network model of “jazz” that I pursue throughout the book.<br />

In particular, I draw upon that model in showing that AACM musicians<br />

were recognized at the time as playing a critically important role in fostering<br />

the breakdown of traditional barriers separating jazz and classical<br />

music, or low and high musical cultures, in ways that moved far beyond<br />

the miscegenationist model of early Third Stream thinking. In this respect,<br />

AACM musicians updated and revised a model pursued by black classical<br />

<strong>com</strong>posers, an important group of creative music- makers who, I maintain,<br />

have been all but ignored by the major black cultural critics and public intellectuals<br />

who have <strong>com</strong>e to prominence since 1960.<br />

I observe that AACM musicians working in New York pursued membership<br />

in a variety of music scenes, including New York’s “downtown”<br />

sociomusical networks, which had rarely included African American musicians<br />

since the Greenwich Village split between black and white vanguardist<br />

intellectuals in the early 1960s that I discuss in chapter 2. <strong>Power</strong>ful<br />

social, cultural, and economic forces were arrayed in opposition to the

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