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by desert ways to baghdad - Facsimile Books & other digitally ...

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BABYLON 255<br />

broke over us. It seemed natural <strong>to</strong>- be immersed in<br />

silence ; could anything else be expected from a land<br />

which had never been alive with the stir of humanity<br />

even in far-off ages, of which one might now feel the<br />

hush while listening for the echo? The <strong>desert</strong> had<br />

al<strong>ways</strong> been silent and would be silent for ever more<br />

—a dead, unconscious silence, with no significance<br />

save of absence of life. But when we looked at the<br />

site of Ba<strong>by</strong>lon stretched just beneath us, we became<br />

vividly conscious of a real, living silence; we were<br />

listening <strong>to</strong> the "hum of mighty workings"; voices<br />

of souls long since dead, the dust of whose bodies lay<br />

at our feet, were " wakening the slumbering ages."<br />

Had not Nebuchadnezzar entered in<strong>to</strong> the House of<br />

the Dead in the great cavern Araltu, the Land of No<br />

Return ? The dead had been stirred up, even the<br />

chief ones of earth, <strong>to</strong> greet him as he entered hell:<br />

'' Art thou also become weak as we? Art thou<br />

become like un<strong>to</strong> us ? Thy pomp is brought down <strong>to</strong><br />

the grave, and the noise of thy viols: the worm is<br />

spread under thee, and the worms cover thee, ..."<br />

and they looked at him narrowly, saying, " Is this<br />

the man that made the earth <strong>to</strong> tremble ? "<br />

And yet still for us " the wind uttered " and " the<br />

spirit heard" his vainglorious cry: "Is not this the<br />

great Ba<strong>by</strong>lon that I have built for the house of the<br />

kingdom <strong>by</strong> the might of my power and for the<br />

honour of my majesty ? "<br />

The silent answer <strong>to</strong> it lay at our feet. And, listen<br />

ing, we heard the solemn warnings of Daniel, the<br />

sorrowful forebodings of Jeremiah, and, above all, the<br />

ironical voice of Isaiah:—<br />

11<br />

II

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