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*Criterion Winter 02-4.16 - Divinity School - University of Chicago

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Religion and Science, Faith and Reason<br />

Continued from page 37<br />

But even if we could, should we even try to bridge the gap?<br />

Perhaps it is better to leave the two sides as they are, uneasily<br />

regarding one another across the chasm. Perhaps it is better<br />

for each side to have the other around in order to limit its<br />

own certainty and self-satisfaction. In a world in which conspiracies<br />

do happen, it is probably good for those <strong>of</strong> us who<br />

see a world <strong>of</strong> reason and light to have others around who<br />

see a world <strong>of</strong> dark conspiracies to remind us that we may be<br />

wrong, just as it is good for those with a conspiratorial worldview<br />

to have the rest <strong>of</strong> us around to remind them that their<br />

view might be mere paranoia. In the complex social world in<br />

which we live, it is probably good to have both political liberals<br />

and conservatives to challenge each other’s most basic<br />

assumptions, and to prevent either from becoming too lazy<br />

and complacent in their views. Similarly, it is probably good<br />

for both those who subscribe to a secular scientific worldview<br />

and for theists to have one another around to remind themselves<br />

that, for all they know, the world might be a very<br />

different place than they imagine. ❑<br />

38 WINTER 20<strong>02</strong><br />

ENDNOTES<br />

1. Ian Barbour, When Science Meets Religion (San Francisco:<br />

HarperSanFrancisco, 2000), 23.<br />

2. Barbour, 2.<br />

3. References to the Pensées are by section number, which I will give<br />

in the text. I am quoting from the translation <strong>of</strong> A. J. Krailsheimer<br />

(Harmondsworth, England: Penguin Books, 1966), who follows the<br />

ordering established by Louis Lafuma. The reader should be warned<br />

that not all editions <strong>of</strong> the Pensées, in French or in English, follow<br />

this ordering.<br />

4. The text <strong>of</strong> the law is given in Michael Ruse, ed., But Is It Science?<br />

(Buffalo: Prometheus Books, 1988), 283.<br />

5. Ruse, 318.<br />

6. Ruse, 301.<br />

7. Ruse, 320.<br />

Secret Epiphanies<br />

Continued from page 25<br />

God from God and Light from Light,<br />

guarding all creation,<br />

one with us in flesh and blood,<br />

calls to every nation<br />

There among you is one you do not know.<br />

Then let patience be your guide,<br />

walk in ways <strong>of</strong> justice;<br />

show each other at all times<br />

every kind <strong>of</strong> goodness.<br />

There among you is one you do not know.<br />

Now be carefree, full <strong>of</strong> joy:<br />

God, who knows and calls us,<br />

brushes by us every day,<br />

makes a home among us.<br />

There among you is one you do not know.<br />

The Bond Chapel choir, directed by Peder Jothen, sung this<br />

hymn at the conclusion <strong>of</strong> Pr<strong>of</strong>essor Mitchell’s sermon.<br />

Hymn by Huub Oosterhuis and Bernard Huijbers, from John 1:26,<br />

translated by Tony Barr. © 1967, 1996, Gooi en Sticht, bv., Baarn, the<br />

Netherlands. All rights reserved. Printed with permission from Oregon<br />

Catholic Press Publications.

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