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apologia esoteriCa<br />
AlWAYs HAve A Better AnsWer: HoW to deFend A cold reAdIng.<br />
By Gypsy<br />
“It’s all bullshit,” the sarcastic buxom redhead<br />
quipped as she called me out on reading her<br />
tarot cards. “I wrote a paper about this stuff last<br />
semester entitled, a history of Fortune telling and<br />
the Sociological Effects on the masses.”<br />
“Wow, that’s amazing,” I stated, knowing my nor-<br />
mal routine stack wouldn’t work on this one. she<br />
wasn’t going to start telling me her dreams and<br />
demons just because I cold-read her tarot for-<br />
tune. she was a tougher nut to crack, an intellec-<br />
tual, like me. And strangely I was more attracted<br />
to her because of it.<br />
“Is this what you do? go around reading girls’ tar-<br />
ot to get their phone numbers?” she was drilling<br />
into me again, probing for cracks in the founda-<br />
tion of my game. But, all the while she was do-<br />
ing it with a slight devious smile. My calibration<br />
said she was interested, or else she would’ve just<br />
walked away, instead of verbally fencing.<br />
“no, it’s more than that. Allow me to explain.”<br />
I’d been here before with my back pushed against<br />
a wall by analytical women that just didn’t <strong>com</strong>-<br />
pletely swallow my “gypsy” routine. they had<br />
deeper questions and they knew that the an-<br />
swers weren’t in my cards or their palms. But<br />
what they never knew is that I had the key to<br />
17<br />
styleliFe<br />
unraveling their analytical minds buried deep in<br />
the history of the esoteric arts.<br />
All esoteric arts across cultures, languages, reli-<br />
gions, and times have the <strong>com</strong>mon denominator<br />
that they serve as devices for psychological in-<br />
vestigation. the modern field of psychology was<br />
born in 1879 when Wilhelm Wundt founded<br />
the first laboratory dedicated to psychological<br />
research at leipzig university. Prior to this, out-<br />
side of religion and philosophy, humanity was<br />
on its own to seek answers to the anxieties that<br />
plagued daily life and for council on the weighty<br />
decisions that must be made.<br />
the esoteric arts evolved to fill this void en<strong>com</strong>-<br />
passing diverse types, from the cliché crystallo-<br />
mancy, seeing the future in a crystal ball, to the<br />
involved zi Wei dou shu, the <strong>com</strong>bined art of<br />
reading chinese astrology along with constella-<br />
tions to determine one’s fate path. the point was<br />
that for most people distraught about the pres-<br />
ent, worrisome about the future, or concerned<br />
about the past these methods brought them<br />
peace so that they could lead fulfilling lives.<br />
the esoteric device in every varying art is re-<br />
placeable. It is required only as a root designed<br />
to draw individuals out of their mind to reveal to<br />
the fortune teller their problems. In the scholarly<br />
article Social meanings of the Occult, by danny l.<br />
and lin Jorgensen it is stated that when decipher-<br />
ing life problems people have “many possible<br />
paths to addressing recurrent problems, seeking<br />
solutions, creating identities, and associating on<br />
the basis of <strong>com</strong>mon beliefs. While some people<br />
are inclined to do this on a casual basis or as a<br />
matter of entertainment, other people make it a<br />
career or a way of life.” one could easily replace<br />
the incense and tarot cards of a gypsy with the<br />
leather couch and dream journal of a psycho-<br />
therapist, both inducing similar effects. In good<br />
fortune telling there is no actual reading of the<br />
future. the real art is in drawing out someone’s<br />
questions and the inherent anxieties and answers<br />
that are attached to those questions in the mind.<br />
Based on these philosophies I’ve never thought<br />
of the esoteric arts as ways to predict an indi-<br />
vidual’s future. What I do view them as is a quick<br />
way to get to the mental meat of someone you<br />
just encountered. normally, people aren’t apt to<br />
dissect their fears, desires, and secrets with a ran-<br />
dom person they meet at a bar. this means that<br />
generally speaking a routine of boring conversa-<br />
tions volleys, sometimes dragged out over weeks,<br />
occurs before you really get to know someone.<br />
It’s almost improper by our social morays to ap-<br />
proach a woman and say, “tell me what you want<br />
the most from life.”<br />
But, if you approach with a tarot deck and tell<br />
her to “Ask the cards a question that is dear to<br />
your life” then that’s a different story. suddenly<br />
you have broken down a barrier between two<br />
people immediately sharing their real selves with<br />
one another. the next time you find yourself be-<br />
ing busted on a cold read by and intelligent skep-<br />
tic feel free to paraphrase my thoughts here. this<br />
intellectual diatribe is a dHv in itself.