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Handbook of Indians of Canada - ElectricCanadian.com

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130<br />

DEPARTMENT OF MARINE AND FISHERIES<br />

the Eagle clan <strong>of</strong> the Haida, so named from<br />

a legendary town on the n. side <strong>of</strong> Cumshewa<br />

inlet, whence their ancestress, who was also<br />

the ancestress <strong>of</strong> the Kaiahl-lanas, Konakegawai,<br />

and Stawas-haidagai, is said to have<br />

<strong>com</strong>e. They lived in the town <strong>of</strong> Kloo.<br />

Swanton, Cont. Haida, 273, 1905.<br />

TsegoatI la'nas.—Boas, 12th Rep. N. W. Tribes Can.,<br />

25, 1898.<br />

Djihuagits {Djixudgits, Masset dialect<br />

Chawagis, 'always low water'). A Haida town<br />

on a creek just s. <strong>of</strong> Naikun, e. coast <strong>of</strong><br />

Graham id., n.w. Brit. Col. Anciently it<br />

belonged to the Naikun-kegawai, but afterward<br />

to the Chawagis-stustae.— Swanton,<br />

Cont. Haida, 280, 1905.<br />

Djus-hade {Djus-xade, 'people <strong>of</strong> the Djus<br />

island'). A division <strong>of</strong> the Eagle clan <strong>of</strong> the<br />

Haida, hving on an island <strong>of</strong> the same name<br />

at the entrance <strong>of</strong> Tsooskahli, Queen Charlotte<br />

ids., and closely related to the Widja-<br />

gitunai, Tohlka-gitimai, and Chets-gitunai.<br />

They afterwards moved to the mouth <strong>of</strong><br />

Masset inlet. A branch <strong>of</strong> the Kuna-lanas<br />

received the same name.— Swanton, Cont.<br />

Haida, 275, 1905.<br />

Dzos haedrai'.—Boas, 12th Rep. N. W. Tribes Can.,<br />

23, 1898.<br />

Dog Creek. A Shuswap village or band<br />

on upper Eraser r. below the mouth <strong>of</strong> Chilcotin<br />

r., Brit. Col. Pop. 14 m 1904.— Can.<br />

Ind. Aff. 1904, pt. 2, 72, 1904.<br />

Do-gitunai {Do-gttAna'-i, 'Gitans <strong>of</strong> the<br />

west coast'). A division <strong>of</strong> the Eagle clan<br />

<strong>of</strong> the Haida. They are said to have branched<br />

<strong>of</strong>f from the Mamun-gitunai, and, as the name<br />

imphes, their towns and camping places were<br />

on the w. coast <strong>of</strong> Queen Charlotte id., Brit.<br />

Col.— Swanton, Cont. Haida, 275, 1905.<br />

Togyit'inai'.—Boas, 12th Rep. N. W. Tribes, Can., 22,<br />

1898.<br />

Dokis Band. A Chippewa band, so named<br />

from their chief, residing on a reservation <strong>of</strong><br />

39,030 acres at the head <strong>of</strong> French r., where it<br />

leaves lake Nipissing, Ontario. They have a<br />

large admixture <strong>of</strong> French blood, are Roman<br />

Cathohcs, and obtain a livelihood by hunting<br />

and fishing and by working in adjacent lumber<br />

camps. The sale <strong>of</strong> valuable timber has made<br />

their band the wealthiest in Ontario; their<br />

capital funds amount to $757,000.00. The<br />

band numbered 62 in 1884 and 89 in 1911.<br />

(j. M.)<br />

2 GEORGE v., A. 1912<br />

Domestication. The Indian learned a<br />

great deal from and was helped in his efforts<br />

by the actions <strong>of</strong> animals in their wild state.<br />

The period <strong>of</strong> domestication began when he<br />

held them in captivity for the gratification <strong>of</strong><br />

his desires or they became attached to him for<br />

mutual benefit. In this process there are<br />

gradations<br />

1. Commensalism begins when food is left<br />

for serviceable animals to devour, so that these<br />

may give notice <strong>of</strong> danger or advantage. The<br />

coyote is said to reveal the presence <strong>of</strong> the<br />

mountain hon. Small animals are tolerated<br />

for their skins and flesh. Plants would be<br />

sown to attract such creatures as bees, and<br />

tame animals would be regularly fed at later<br />

stages.<br />

2. Confinement is represented by such acti-<br />

vities as keeping fish and other aquatic animals<br />

in ponds; caging birds and carrying <strong>of</strong>f their<br />

young, gallinaceous fowl last; tying up dogs<br />

or muzzHng them; corralling ruminants, and<br />

hobbhng or tethering wild horses so as to have<br />

them near, keep them away from their enemies,<br />

or fatten them for eating. The aborigines had<br />

no difficulty in breeding some animals in con-<br />

finement, but few wild birds will thus propa-<br />

gate, and the <strong>Indians</strong> could obtain those to<br />

tame only by robbing nests. Lawson says <strong>of</strong><br />

the Congaree <strong>of</strong> North CaroUna that "they<br />

take storks and cranes before they can fly and<br />

breed them as tame and famiUar as dung-hill<br />

fowls."<br />

3. Keeping animals for their service or pro-<br />

duce, as dogs for retrieving game or catching<br />

fish, hawks for kiUing birds; various creatures<br />

for their fleece, hides, feathers, flesh, milk, etc.,<br />

and taming them for amusement and for ceremonial<br />

or other purposes, were a later development.<br />

Roger WiUiams says the Narraganset<br />

<strong>Indians</strong> <strong>of</strong> Rhode Island kept tame hawks<br />

about their cabins to frighten small birds from<br />

the flelds.<br />

4. Actually breaking them to work, training<br />

dogs, horses, and cattle for packing, sledding,<br />

hauhng travois, and, later, for riding, consti-<br />

tutes <strong>com</strong>plete domestication.<br />

In pre-Columbian times the dog was the<br />

most perfectly subdued animal <strong>of</strong> the North<br />

Americans, as much so as the Uama in w. South<br />

America. But other species <strong>of</strong> mammals, as<br />

weU as birds, were in different degrees rendered<br />

tractable. After the <strong>com</strong>ing <strong>of</strong> the whites the<br />

methods <strong>of</strong> domesticating animals were perfected,<br />

and their uses multiplied. Moreover,

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