02.04.2013 Views

Handbook of Indians of Canada - ElectricCanadian.com

Handbook of Indians of Canada - ElectricCanadian.com

Handbook of Indians of Canada - ElectricCanadian.com

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

18<br />

DEPARTMENT OP MARINE AND FISHERIES<br />

one opening in the ro<strong>of</strong> to let out the smoke<br />

and one in the side for an entrance. The door<br />

is made <strong>of</strong> a large piece <strong>of</strong> bark without either<br />

bolt or lock, a stick leaning against the outside<br />

being a sign that nobody is at home. The<br />

light enters by small openings furnished with<br />

sliding shutters." The covering was some-<br />

times rushes or long reed grass. The houses<br />

<strong>of</strong> the Illinois are described by Hennepin as<br />

being "made with long arbors" and covered<br />

with double mats <strong>of</strong> flat flags. Those <strong>of</strong> the<br />

Chippewa and the Plains tribes were circular<br />

or conical, a framework covered with bark<br />

among the former, a frame <strong>of</strong> movable poles<br />

covered with dressed skins among the latter.<br />

The villages, especially along the Atlantic<br />

coast, were frequently surrounded with stock-<br />

ades <strong>of</strong> tall, stout stakes firmly set in the<br />

ground. A number <strong>of</strong> the western Algonquian<br />

towns are described by early explorers as forti-<br />

fied or as surrounded with palisades.<br />

In no other tribes N. <strong>of</strong> Mexico was picture<br />

writing developed to the advanced stage that<br />

it reached among the Delawares and the<br />

Chippewa. The figures were scratched or<br />

painted on pieces <strong>of</strong> bark or on slabs <strong>of</strong> wood.<br />

Some <strong>of</strong> the tribes, especially the Ottawa,<br />

were great traders, acting as chief middlemen<br />

between the more distant <strong>Indians</strong> and the early<br />

French settlements. Some <strong>of</strong> the interior<br />

tribes <strong>of</strong> Illinois and Wisconsin made but<br />

Uttle use <strong>of</strong> the canoe, travelling almost always<br />

afoot; while others who lived along the upper<br />

lakes and the Atlantic coast were expert canoemen.<br />

The canoes <strong>of</strong> the upper lakes were <strong>of</strong><br />

birch-bark, strengthened on the inside with<br />

ribs or kne^s. The more solid and substantial<br />

boat <strong>of</strong> Virginia and the western rivers was<br />

the dugout, made from the trunk <strong>of</strong> a large<br />

tree. The manufacture <strong>of</strong> pottery, though the<br />

product was small, except in one or two tribes,<br />

was widespread. Judged by the number <strong>of</strong><br />

vessels found in the graves <strong>of</strong> the regions occu-<br />

pied by the Shawnee, this tribe carried on the<br />

manufacture to a greater extent than any other.<br />

The usual method <strong>of</strong> burial was in graves, each<br />

clan or gens having its own cemetery. The<br />

mortuary ceremonies among the eastern and<br />

central tribes were substantially as described<br />

by Zeisberger. Immediately after death the<br />

corpse was arrayed in the deceased's best<br />

clothing and decked with the chief ornaments<br />

worn in life, sometimes having the face and<br />

shirt painted red, then laid on a mat or skin in<br />

the middle <strong>of</strong> the hut, and the arms and per-<br />

sonal effects were placed about it. After sun-<br />

2 GEORGE v., A. 1912<br />

set, and also before daybreak, the female relations<br />

and friends assembled around the body<br />

to mourn over it. The grave was dug generally<br />

by old women; inside it was lined with<br />

bark, and when the corpse was placed in it 4<br />

sticks were laid across, and a covering <strong>of</strong> bark<br />

was placed over these; then the grave was<br />

filled with earth. An earlier custom was to<br />

place in the grave the personal effects or those<br />

indicative <strong>of</strong> the character and occupation <strong>of</strong><br />

the deceased, as well as food, cooking utensils,<br />

etc. Usually the body was placed horizon-<br />

tally, though among some <strong>of</strong> the western tribes,<br />

as the Foxes, it was sometimes buried in a sit-<br />

ting posture. It was the custom <strong>of</strong> probably<br />

most <strong>of</strong> the tribes to light fires on the grave for<br />

four nights after burial. The Illinois, Chippewa,<br />

arid some <strong>of</strong> the extreme western tribes<br />

frequently practised tree or scaffold burial.<br />

The bodies <strong>of</strong> the chiefs <strong>of</strong> the Powhatan con-<br />

federacy were sti'ipped <strong>of</strong> the flesh and the<br />

skeletons were placed on scaffolds in a charnel<br />

house. The Ottawa usually placed the body<br />

for a short time on a scaffold near the grave<br />

previous to burial. The Shawnee, and pos-<br />

sibly one or more <strong>of</strong> the southern Ilhnois tribes,<br />

were accustomed to bury their dead in boxshaped<br />

sepulchres made <strong>of</strong> undressed stone<br />

slabs. The Nanticoke, and some <strong>of</strong> the western<br />

tribes, after temporary burial in the ground<br />

or exposure on scaffolds, removed the flesh and<br />

reinterred the skeletons.<br />

The eastern Algonquian tribes probably<br />

equalled the Iroquois in bravery, intelligence,<br />

and physical powers, but lacked their con-<br />

stancy, solidity <strong>of</strong> character, and capability <strong>of</strong><br />

organization, and do not appear to have appreciated<br />

the power and influence they might<br />

have wielded by <strong>com</strong>bination. The alliances<br />

between tribes were generally temporary and<br />

without real cohesion. There seems, indeed,<br />

to have been some element in their character<br />

which rendered them incapable <strong>of</strong> <strong>com</strong>bining<br />

in large bodies, even against. a <strong>com</strong>mon enemy.<br />

Some <strong>of</strong> their great chieftains, as Phihp, Pon-<br />

tiac, and Tecumseh, attempted at different<br />

periods to unite the kindred tribes in an effort<br />

to resist the advance <strong>of</strong> the white race; but<br />

each in turn found that a single great defeat<br />

disheartened his followers and rendered all his<br />

efforts fruitless, and the former two fell by the<br />

hands <strong>of</strong> deserters from their own ranks. The<br />

Virginia tribes, under the able guidance <strong>of</strong><br />

Powhatan and Opechancanough, formed an<br />

exception to the general rule. They presented<br />

a united front to the whites, and resisted for

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!