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WHO ARE THE GERMANS - Churches of God Cyber Auxiliary

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Who are the Germans?<br />

16) Plant wrote that "Ancient Assyria is Germany and Russia is ... Rosh, Mesech and Tubal". lxiv<br />

If the reader knows <strong>of</strong> any other sources, please do not hesitate to advise the author in writing.<br />

Back to the Contents section<br />

Footnotes<br />

APPENDIX THREE<br />

<strong>THE</strong> KHATTIE TRIBE OF NORTHWEST INDIA<br />

The following information on the Khattie (also spelled Catti) tribe <strong>of</strong> India is extracted from Brown's excellent work<br />

The Races <strong>of</strong> Mankind (Volume Three, pages 315-316) written in the late 1800's:<br />

"This remarkable race <strong>of</strong> men inhabit the peninsula <strong>of</strong> Saurashtra or Guzerat, and are midway between barbarism and<br />

civilisation. They are, perhaps, the most important tribe in western India, and presenting many traits <strong>of</strong> originality in<br />

manners and religion, they deserve a notice, even in the short space we can devote to the many aboriginal tribes <strong>of</strong><br />

India. They are supposed to be the Cathaei, who, at the time <strong>of</strong> Alexander the Great's invasion <strong>of</strong> India, lived in a<br />

nook <strong>of</strong> the Punjab, and who by their desperate valour impeded the progress <strong>of</strong> the picked soldiers <strong>of</strong> Macedonia.<br />

Since that time their history can be traced, and everywhere it is distinguished by a stern resistance to the many<br />

invaders and conquerors whom they have encountered, and by a valour worthy <strong>of</strong> a better fate than they have met at<br />

the hands <strong>of</strong> the latest <strong>of</strong> their masters. The Khattie is essentially a horseman, and in this character devotes his<br />

attention to freebooting and black mail, from friend and foe alike. He is cruel, but brave, and a more energetic<br />

individual than a typical member <strong>of</strong> this race does not exist. He is in figure tall and handsome, his frame is athletic<br />

and sinewy, but his countenance is harsh and unpre-possessing.<br />

"They seem Scythians <strong>of</strong> a somewhat recent date, and when they arrived in Guzerat they displaced and reduced to<br />

slavery two aboriginal tribes, the Aheers and Babreeas, whom they found in possession. This supplies another pro<strong>of</strong>,<br />

among many, that there are aborigines and aborigines in India, in other words that many <strong>of</strong> the tribes which for the sake<br />

<strong>of</strong> convenience we now call aborigines have under them or intermixed a still deeper stratum <strong>of</strong> native races. However, if<br />

we go into this question there are almost no autothonic races; there are no true aborigines; all so- called 'native races'<br />

came from somewhere else. It is believed that they first became resident in Guzerat in the ninth century <strong>of</strong> our era. Up<br />

to 1807 they were thieves and robbers by pr<strong>of</strong>ession, but these dubious traits <strong>of</strong> national character have perforce to be<br />

displayed in secret. Many <strong>of</strong> them are horse breeders, but will not intermarry with the Aheers or herdsmen. Taxes they<br />

refuse to pay unless forced, and except in the case <strong>of</strong> the chiefs, who compromise with their honour by allowing taxes to<br />

be levied on their lands and herds, no one pays <strong>of</strong> his own accord. Private feuds, and public wars, thin the tribes, so that<br />

at no modern period have the Khatties been numerous. Jealousy <strong>of</strong> each other and love <strong>of</strong> independence have allowed<br />

them to unite into one strong body <strong>of</strong> men, who could be formidable to any great power. They are ruled by petty<br />

chieftains, who live in little fortresses from which they sally forth and plunder, and retreat into, to escape the wrath <strong>of</strong><br />

their pursuers.<br />

"They are excellent horsemen, and pride themselves on the superior quality <strong>of</strong> their animals; when about to engage in<br />

a predatory fight they hire mercenaries to assist them, and use firearms which on ordinari occasion they disdain to carry,<br />

though greatly fearing their effects. These mercenaries are sometimes very low-caste Hindoos, whose services they<br />

repay with the asses captured. Of the horses bred by them they only sell the stallions, retaining the mares for their own<br />

use, on account <strong>of</strong> their value in not betraying them on plundering expeditions by their neighing. Primogeniture is<br />

unknown in this tribe. All the children, the daughters excepted, inherit the parents' property alike. Though polygamy is<br />

allowed they rarely marry more than one wife. The women are celebrated throughout India for their grace and<br />

beauty, and are kindly in their disposition. They have been <strong>of</strong>ten known to alleviate the sufferings <strong>of</strong> prisoners, whom<br />

the men were putting to the torture, in order to force them to discover concealed treasure, or to extort ransom. The<br />

widow <strong>of</strong> the eldest brother in Khattie family can please herself as to another union, but the widow <strong>of</strong> a younger<br />

brother, unless she declines to again enter wedlock, becomes the wife <strong>of</strong> the eldest brother. The property <strong>of</strong> a female<br />

descends with the children to her nearest relatives, even though the father is living.<br />

"The Khatties bear the reputation <strong>of</strong> being treacherous to each other, but they rarely betray a guest who comes to them<br />

in the guise <strong>of</strong> a supplicant. Accordingly outlaws and desperate men <strong>of</strong> every description find an asylum amongst them.<br />

They worship the sun as their chief divinity, and near Thaun they have a temple with an image erected in honour <strong>of</strong> this<br />

deity. Their priests are, however, limited in their functions to the celebration <strong>of</strong> marriage and burial rites, and perform<br />

no other religious duties. They use no form <strong>of</strong> prayer, and limit themselves in the supplications to the deity to fixing<br />

their eyes on the sun with their hands clasped, and repeating any words which might suggest themselves as suitable to<br />

the expressions <strong>of</strong> desire for the boon sought. In celebrating funeral rites they place food before the lapwings. Omens<br />

78

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