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The Young Turk Period, 1908-1918 - PSI424

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306 <strong>The</strong> Rise of Modern <strong>Turk</strong>ey, 1808-1975<br />

needs of a much smaller empire than that which the Men of the Tanzimat had<br />

ruled. 106 A new Financial Reform Commission (Islahat-i Maltye Komisyonu),<br />

established in 1912, drastically reformed the tax system, with the tax farms on the<br />

tithes definitively abolished and the rates raised sufficiently to balance the budget in<br />

the face of rising costs. 107 <strong>The</strong> road-labor tax was increased and its application<br />

extended to Istanbul and the other large cities that had been exempt, thus spreading<br />

the burden and leaving the rural populace with less to pay than in the past. 108<br />

Income taxes were introduced to provide the municipalities with needed funds. 109<br />

<strong>The</strong> financial activities of all civil servants were placed under the supervision of a<br />

newly established Financial Inspection Commission. 110<br />

A new Provincial Administration Law (March 15, 1913) strengthened the governors<br />

and extended bureaucratic reforms similar to those introduced in Istanbul. 111<br />

Reforms in the financial and judicial systems in the provinces assigned increased<br />

responsibility to those in positions of authority. 112 <strong>The</strong> police also were reorganized<br />

and placed entirely under civilian authority, with more personnel and equipment to<br />

enable them to enforce the laws limiting the activities of the terrorist groups. 113<br />

An entirely new gendarme organization was established, on the model of that<br />

created by the foreign advisers in Macedonia, and its control was transferred from<br />

the Ministry of War back to that of Interior, again strengthening the civilian authorities<br />

in the provinces. 114<br />

Istanbul's municipality was reorganized and modernized, with a City Council<br />

(§ehir Emaneti Enciimeni) provided to help the mayor; councils of law, health,<br />

accounting, and police were introduced to provide the necessary technical advice<br />

and direction to municipal operations. 115 With the municipality now securing sufficient<br />

funds, especially from the new income taxes, it was able to carry out a vast<br />

program of public works, paving streets and sidewalks, installing electric lights and<br />

a new sewage and drainage system, and reorganizing the police and fire departments.<br />

<strong>The</strong> major city communication services, the telephone, trams, the tunnel<br />

between Beyoglu and Galata, arid the electric, water, and gas services also were<br />

modernized and extended so that by the commencement of World War I, Istanbul<br />

had caught up to the major European cities. <strong>The</strong> municipality also worked to solve<br />

the city's population problem. <strong>The</strong> refugees who had crowded in since <strong>1908</strong> and<br />

the new refugees coming after the Balkan Wars were resettled outside Istanbul as<br />

rapidly as possible: But new problems were to appear in consequence of the population<br />

dislocations of World War I. 116<br />

In addition, a series of even more drastic reform proposals made by Ziya Gokalp<br />

to further Ottoman secularization were brought to culmination during the darkest<br />

days of the war. On April 26, 1913, a new regulation established close state control<br />

over the ulema and the religious courts, requiring them to accept the authority of<br />

the secular appeals court (Mahkeme-i Temyiz) in many areas. 117 State standards<br />

of education and training were imposed on the kadis, and a new state-operated<br />

medrese was opened in Istanbul to train ulema wishing to serve as judges in religious<br />

courts. 118 State examinations administered by the seyhulislam were imposed<br />

to test their training and competence. 119 All subordinate employees of the religious<br />

courts were placed under the control of the Ministry of Justice, 120 and new regulations<br />

limited the authority of the religious courts in favor of the secular ones. 121<br />

This was only the beginning. In 1915 Gokalp proposed the complete secularization<br />

of the religious courts, schools, and religious foundations and the limitation of the<br />

seyhulislam to purely religious functions. This program was carried out by a series<br />

of measures enacted during the next two years. In late April 1916 the seyhulislam

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