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JUDGES - Christian Identity Forum

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Jephthah: Reaching for the Crown 195<br />

The Demands of Jephthah<br />

4. And it came about after a while that the sons of Ammon<br />

fought against Israel.<br />

5. And it happened when the sons of Ammon fought<br />

against Israel that the elders of Gilead went to get Jephthah<br />

from the land of Tob.<br />

6. And they said to Jephthah, “Come and be our chief that<br />

we may fight against the sons of Ammon.”<br />

7. Then Jephthah said to the elders of Gilead, “Did you not<br />

hate me and drive me from my father’s house? So why have you<br />

come to me now when you are in trouble?”<br />

8. And the elders of Gilead said to Jephthah, “For this reason<br />

we have now returned to you, that you may go with us and<br />

fight with the sons of Ammon and become head over all the inhabitants<br />

of Gilead.”<br />

9. So Jephthah said to the elders of Gilead, “If you take me<br />

back to fight against the sons of Ammon, and the LORD gives<br />

them up before me, will I become your head?”<br />

10. And the elders of Gilead said to Jephthah, “The LORD is<br />

hearer between us; surely we will do according to your word.”<br />

11. Then Jephthah went with the elders of Gilead, and the<br />

people made him head and chief over them; and Jephthah spoke<br />

all his words before the LORD at Mizpah.<br />

The elders of Gilead had said that whoever delivered them<br />

from Ammon would become their chief. This was according to<br />

the rule we have mentioned earlier: He who saves you becomes<br />

your ruler. This “rash vow,” however, put the men of Gilead in<br />

an awkward position. It was, first, humiliating to have to offer<br />

this title to Jephthah; these elders had acquiesced when the<br />

brothers expelled Jephthah (or, if by “brothers” we are to understand<br />

all of Gilead, then they themselves expelled Jephthah,<br />

which is what verse 7 implies). Second, however, their vow now<br />

put them in a position of violating the law, for Jephthah, being<br />

a bastard, could not possibly become a ruler in Israel in any full<br />

and normal sense. The reason why there are no judges from the<br />

tribe of Judah during this period (curious, isn’t it, that the royal<br />

tribe contributes no judges?) is that virtually the whole tribe<br />

were bastards, as mentioned before. Now, however, the<br />

Gileadites are forced to offer rule to a bastard. Jephthah does<br />

indeed become a judge, exceptional as this is. The bastard judge

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