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JUDGES - Christian Identity Forum

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Spirals of Chastisement 29<br />

highlight their failure to tell their children of it.<br />

Joshua’s death at 110 is noted, and then his place of burial.<br />

Both of these things had a significance to the people of that day,<br />

which is not immediately clear to us. That God gave Joshua 110<br />

years of life would have caused the ancient Israelite scholar to<br />

meditate on the possible significance of the number 110. That is<br />

because the faithful Israelite scholar did not believe that God<br />

wasted His breath giving out mere information. Every detail is<br />

important. But, what could the number 110 mean, in this context?<br />

Moses had lived 120 years (Dt. 34:7), and 12 is the number of<br />

the Covenant (12 tribes, 12 apostles, etc.). Eleven is the number<br />

reached by subtracting one from 12, and this is significant in<br />

Scripture. Thus, after Judas’s treason and death, there were<br />

only eleven apostles. In line with this, the last story in the book<br />

of Judges shows the virtual obliteration of one of the twelve<br />

tribes, because of treason; and the next to the last story shows<br />

the apostasy of Dan, which eventually was blotted out from<br />

among the tribes (cf. Rev. 7:4ff.). Possibly, Joshua’s death at 110<br />

shows the void left when Moses, the greatest leader of all, died.<br />

Also, Samson was betrayed for 1100 pieces of silver, and<br />

Micah betrayed the covenant for 1100 pieces of silver (Jud. 16:5;<br />

18:2). Possibly, then, the use of the number 110 in connection<br />

with Joshua means this: The great work that Joshua did (110)<br />

was undone by betrayals (1100). So great was Joshua’s work that<br />

it took ten times (1100) as much to undo it, as to perform it in<br />

the first place (110). Later in Scripture, eleven is used for the<br />

number of the destruction of the Covenant (Jer. 39:2), and<br />

Ezekiel picks this up to say that just as Jerusalem had been<br />

destroyed in the eleventh year, so also would be Tjwe (Ezk. 26:1)<br />

and Egypt (Ezk. 30:20; 31:1). (See also Matthew 20:6, 9.)<br />

So, drawing it together, we may say that possibly Joshua’s<br />

death at 110 stood as a memorial to Israel, a threat that if they<br />

were not faithful, their number would be diminished, and they<br />

would lose their covenant status, just as Joshua had warned<br />

them in Joshua 23 and 24.<br />

Similarly, Joshua’s burial site was a memorial. It was at a<br />

place called in Joshua 24:30 Timnath-Serah, “Portion of Abundancefl<br />

but here called Timnath-Heres, the “Portion of the<br />

Sun.” This highlights the greatest and most miraculous work of

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