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JUDGES - Christian Identity Forum

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244 Judges<br />

Israel, who was guiding him. We know from Judges 13:24-25<br />

that the Spirit was guiding Samson at this time. He says in<br />

verse 3, “she is right in my eyes,” which means that he judges<br />

that this is the right thing to do.<br />

God had forbidden intermarriage with the Canaanites (Ex.<br />

34:11-17; Dt. 7:1-4). The Philistine were not actually Canaanites,<br />

however, but cousins of the Egyptians, and there was no explicit<br />

prohibition on marrying Egyptians. Generally speaking,<br />

however, God’s people were certainly not to marry unbelievers.<br />

Moses had married an outsider, and Aaron and Miriam had<br />

complained about it (Num. 12). Indeed, we see intermarriage<br />

later on as well. Uriah the Hittite was married to Bathsheba. If<br />

Bathsheba was an Israelite, then this was a mixed marriage (except<br />

that Uriah was a convert). If Bathsheba was also a Hittite,<br />

‘ then David’s marriage to her was a mixed marriage (except again<br />

she was a convert). Note that the Hittites were indeed a branch<br />

of the Canaanites. Thus, God’s prohibition on intermarriage<br />

has to be taken in a covenantal sense. If a Canaanite man or<br />

woman converted, he or she might intermarry with Israel.<br />

What Samson’s parents did not realize is that this was a missionary<br />

task. An offer of marriage to a woman outside Israel<br />

would ordinarily be a bad thing, but when it is the messiah who<br />

makes the offer, it is an act of evangelism. God offers to incorporate<br />

Philistia into His bride, and the sign of that is Samson’s<br />

offer of marriage to this girl. This will become clearer as we go<br />

along, because the test put before this girl is whether she will put<br />

her trust in Samson, the Lord’s messiah, or in the power of the<br />

Philistine. Her failure to trust Semson results in her destruction,<br />

and similarly the failure of Philistia to repent results in<br />

theirs.<br />

There is an ambiguity in verse 4. Was it God or Samson who<br />

was seeking an occasion against the Philistine? Indeed, the<br />

Hebrew indicates a constant seeking. Commentators, assuming<br />

Samson to be blinded by lust at this point, have generally moved<br />

in the direction of seeing God as the one seeking occasion. More<br />

likely, however, it was Samson who was actively seeking occasion.<br />

We have already shown that he was being guided by the<br />

Spirit at this point. Rev. G. M. Ophoff has commented on this<br />

to good effect: “R cannot be that he truly loved that woman and

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