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MMW 15 Chang Track Spring 2012 First Midterm Review Guide ...

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<strong>MMW</strong> <strong>15</strong><br />

<strong>Chang</strong> <strong>Track</strong> <strong>Spring</strong> <strong>2012</strong><br />

<strong>First</strong> <strong>Midterm</strong> <strong>Review</strong> <strong>Guide</strong><br />

(This is meant to be a review guide, not the exam itself. Ultimately, you are accountable for all the<br />

key materials in the readings and lectures for weeks 1-3.)<br />

Exam will be designed for 50 minutes. Please remember to bring a blue-book for exchange<br />

Part I: Objective Section<br />

You need to be familiar with the historical context and significance of the following names and terms from<br />

your readings and lectures. Be sure you are able to address the appropriate “who?” “what?” “where?” and<br />

“when?’, and most importantly, “why?” questions associated with each one. Multiple Choice and<br />

Matching Terms questions will be drawn from this guide.<br />

Introduction<br />

What Liberalism stood for<br />

Politically<br />

Economically<br />

Socially<br />

The Shock of W.W.I<br />

Balkan nationalism<br />

Austro-Hungarian Empire<br />

Archduke Ferdinand<br />

Triple Entente<br />

Dual Alliance<br />

Chancellor von Bethmann-Hollweg<br />

Role of the free press<br />

War as catharsis<br />

Rupert Brooke<br />

Wilfred Owen<br />

War as “zero-sum game” (Hobsbawn)<br />

Schlieffen Plan<br />

Post-war psychological impact<br />

A Liberal Peace?<br />

Woodrow Wilson<br />

The “Big Four”<br />

Paris Peace Treaties<br />

“Carthaginian Peace” (Keynes)<br />

German demilitarization<br />

War reparations<br />

Germany’s economic collapse<br />

Wilson’s “Fourteen Points” and “Four Points”<br />

U.S. reasons for entering war<br />

Buffer states against Communism<br />

Limits of self-determination<br />

League of Nations<br />

“Mandate system”<br />

Czechoslovakia and Yugoslavia<br />

Brest-Litovsk Treaty<br />

Key Terms and Names<br />

The Human Instinct for War<br />

Friedrich Nietzsche<br />

The Will to Power<br />

Preponderance of the “herd instinct”<br />

“Great libels on life”<br />

“Apollonian” vs. “Dionysian” impulse<br />

Albert Einstein’s solution to war<br />

Sigmund Freud<br />

The Oedipal Complex<br />

The competitive role of libido<br />

Eros and Death instincts<br />

Compass of Motives<br />

Dose of the “cultural process”<br />

Modernity and the Divided Self<br />

Erich Fromm<br />

Frankfurt School<br />

Sources of alienation in capitalism<br />

Palliative role of material consumption<br />

The passive consumption of leisure<br />

“The Love Song of J. Alfred Prufrock”<br />

“The Personality Package”<br />

Commodification of love<br />

The “power-team marriage<br />

Prufrock’s sense of isolation<br />

Cultural impotence<br />

Revolts in Modern Art<br />

Time-space compression in modern industry<br />

Crisis of representation<br />

Cubism<br />

Disruption of rational space and linear time<br />

Picasso “Les Demoiselles d’Avignon” 1907<br />

Duchamp “Nude Descending a Staircase” 1912<br />

Futurism<br />

Filippo Marinetti<br />

Balla “Dynamism of a Dog on a Leash” 1912<br />

Boccioni “The Anatomy of a Footballer” 1912


War as “Hygiene of civilization”<br />

Socio-political agenda of Futurism<br />

Dadaism<br />

Duchamp “L.H.O.O.Q.” 1919<br />

Duchamp “The Fountain” 1917<br />

Tristan Tzara<br />

Iconoclastic irreverence<br />

Readymades<br />

Surrealism<br />

André Breton<br />

Psychoanalysis and dreams<br />

Dali “Metamorphosis of Narcissus” 1937<br />

Magritte “The Human Condition I” 1934<br />

Revolutions in China<br />

1919 May Fourth Movement<br />

Call for social reforms<br />

1911 Founding of the Chinese republic<br />

Dr. Sun Yat-sen<br />

Three Principles of the People<br />

Traditional sources of ideology<br />

The Five-Power Constitution<br />

Chen Duxiu’s New Youth<br />

Mao Zedong<br />

Class struggle<br />

Role of the petty bourgeois<br />

Peasant associations<br />

India’s Anti-Colonial Struggle<br />

Massacre at Amritsar, India<br />

Rowlatt Bills<br />

Gandhi<br />

The principle of Ahimsa<br />

Economic policy of the British Raj<br />

Svadeshi or Home-spun Movement<br />

Satyagraha—“Truth Force”<br />

Ahmedabad Strike<br />

Kheda Satyagraha<br />

Principles of non-violent civil disobedience<br />

“Himalayan Miscalculation”<br />

Obedience of conscience vs. convenience<br />

Decolonization or Neocolonialism<br />

Malnutrition<br />

Illiteracy<br />

Discrimination towards former “untouchables”<br />

“No-nonsense South Korea model”<br />

Frantz Fanon<br />

Wretched of the Earth<br />

Views on decolonization<br />

Ho Chi Minh<br />

French Indochine<br />

Algeria<br />

Kwame Nkrumah<br />

Neo-colonialism vs. imperialism<br />

Financial leverage<br />

Purpose of military aid<br />

<strong>First</strong> vs. Third world disparity<br />

Part Two: Passage Identifications<br />

Three passages from the following selection will be included on the midterm. You will choose two to<br />

write on. In your response, you must identify the historical and political context in which each passage<br />

occurs (e.g. speaker, subject, occasion, purpose, general time period). More importantly, you need to<br />

explain the significance of the passage to key themes we have discussed so far (i.e. Aspirations and<br />

challenges to liberal ideals; crisis of modernity). Evidence of independent insight on the readings is<br />

strongly recommended. Each response should be a full paragraph in length, but no longer than a page.<br />

Text references will not be provided on the actual midterm.<br />

1) “Modern man is alienated from himself, from his fellow man and from nature. He has been<br />

transformed into a commodity, experiences his life forces as an investment which must bring him<br />

the maximum profit obtainable under existing marketing conditions. Human relations are<br />

essentially those of alienated automatons, each basing his security on staying close to the herd, and<br />

not being different in thought, feeling or action. While everybody tries to be as close as possible<br />

to the rest, everybody remains utterly alone, pervaded by the deep sense of insecurity, anxiety and<br />

guilt which always results when human separateness cannot be overcome.” (Erich Fromm “Love<br />

and Its Disintegration”)<br />

2) “Secondly, a revolution is not a dinner party, or writing an essay, or painting a picture, or doing<br />

embroidery; it cannot be so refined, so leisurely and gentle, so temperate, kind, courteous,<br />

restrained and magnanimous. A revolution is an insurrection, an act of violence by which one<br />

class overthrows another.” (Mao Zedong “Report on an Investigation of the Peasant Movement in<br />

Hunan, March 1927”)<br />

3) “The settlement of every question, whether of territory, of sovereignty, of economic arrangement,<br />

or of political relationship upon the basis of the free acceptance of that settlement by the people<br />

immediately concerned, and not upon the basis of the material interest or advantage of any other


nation or people which may desire a different settlement for the sake of its own exterior influence<br />

or mastery.” (Woodrow Wilson “Fourteen Points” and “Four Points”)<br />

4) “We have had enough of the intelligent movements that have stretched beyond measure our<br />

credulity of the benefits of science. What we want now is spontaneity. Not because it is better or<br />

more beautiful than anything else. But because everything that issues freely from ourselves,<br />

without the intervention of speculative ideas, represents us. We must intensify this quality of life<br />

that readily spends itself in every quarter. Art is not the most precious manifestation of life. Art<br />

has not the celestial and universal value that people like to attribute it. Life is more interesting.”<br />

(Tristan Tsara “Dadaism”)<br />

5) “And yet if they resorted to incivility it would spoil their Satyagraha, like a drop of arsenic in<br />

milk. I realized later that they had less fully learnt the lesson of civility than I had expected.<br />

Experience has taught me that civility is the most difficult part of Satyagraha. Civility does not<br />

here mean the mere outward gentleness of speech cultivated for the occasion, but an inborn<br />

gentleness and desire to do the opponent good. These should show themselves in every act of the<br />

Satyagrahi.” (Mohandas Gandhi “An Autobiography”)<br />

6) “It permits endemic malnutrition and hunger that is not acute, so long as these happen quietly; it<br />

does not permit a famine both because it would be too acute and because it cannot happen<br />

quietly…The elections, the newspapers, and the political liberties work powerfully against<br />

dramatic deprivations and new sufferings, but easily allow the quiet continuation of an astonishing<br />

set of persistent injustices.” (Amartya Sen “How is India Doing?”)<br />

Please bring a bluebook for exchange

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