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<strong>Economist</strong> Debates: <strong>The</strong> cost of higher education<br />
This promises to be a f<strong>as</strong>cinating <strong>debate</strong>, and <strong>as</strong> moderator I<br />
hope to gain an insight into some questions I have come up<br />
against repeatedly while covering education for <strong>The</strong><br />
<strong>Economist</strong>.<br />
First, a couple directed to those who want individuals to pay.<br />
If you believe in meritocracy, what can, or should, be done<br />
about the different <strong>as</strong>pirations of children born into different<br />
social cl<strong>as</strong>ses? And what to do about the debt aversion of<br />
those whose families have no history of investing in<br />
education? I once talked to some young men doing a very<br />
highly regarded apprenticeship scheme who told me they<br />
would never have considered higher education. <strong>The</strong>y didn’t<br />
want to be “old” before they started to work—and, <strong>as</strong> they<br />
saw it, to live; you should have seen their faces when I told<br />
them I had spent eight years at university (I have a PhD).<br />
And they were adamant they did not want to start out in life<br />
with debt—<strong>this</strong> despite Britain’s generous state-financed<br />
bursaries for poorer students and subsidised loans for all.<br />
And now a couple of questions for those who think the<br />
taxpayer should pick up the tab. What about the overconsumption<br />
that is bound to follow when education is<br />
subsidised? If taxpayers pay for university, the young people<br />
who go may be receiving something they do not appreciate,<br />
and would not have bothered with if they had had to pay.<br />
Many who are keen on subsidising education think, not<br />
without re<strong>as</strong>on, that some people do not know what is good<br />
for them (and the rest of us), and hope, by cutting the price<br />
of education, to lure potential w<strong>as</strong>trels into lives that are in<br />
the end better for them and more all-round useful for others.<br />
Is such paternalism justified? And what of the motivation of<br />
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