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The Dispraise of Al-Hawaa - Part 1 of 3 - Al Quran wa Sunnah

The Dispraise of Al-Hawaa - Part 1 of 3 - Al Quran wa Sunnah

The Dispraise of Al-Hawaa - Part 1 of 3 - Al Quran wa Sunnah

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looked at it, and found that it <strong>wa</strong>s surrounded with disliked and undesirable<br />

things, then came to Him and said: By Your Might, I am afraid that no one will<br />

enter it. He, [<strong>Al</strong>laah] then said: Go to An-Naar and look at it and at [the<br />

things] which I have prepared therein for its people. [He went] and found that it<br />

<strong>wa</strong>s heaped up, one part upon another, then he came to Him and said: By Your<br />

Might, no one who hears <strong>of</strong> it will enter it. He gave a command respecting it, and<br />

it <strong>wa</strong>s surrounded with desirable things and passions and then said: Go back to it.<br />

He went and said: By Your Might, I am afraid that no one will remain who does<br />

not enter it. 61<br />

25. It is feared that he who follows <strong>Al</strong>-<strong>Ha<strong>wa</strong>a</strong> may become altogether detached from<br />

Eemaan (Faith) while being una<strong>wa</strong>re. In fact, it has been confirmed that the Prophet<br />

said:<br />

________________________________________________________________________<br />

61 Reported by At-Tirmithee who said that it is "hasan-saheeh".- It is also reported<br />

by An-Nasaa'ee and Abu Daawood. Shaykh <strong>Al</strong>-<strong>Al</strong>baanee concluded that it is<br />

authentic in Saheeh <strong>Al</strong>-Jaami' #5210 and in Mishkaatul Masaabeeh #5696. <strong>The</strong><br />

terminology "hasan-saheeh " used by At-Tirmithee refers to one <strong>of</strong> two situations<br />

regarding the hadeeth:<br />

1-That it is reported through one <strong>wa</strong>y <strong>of</strong> narration and there is a disagreement<br />

regarding the status <strong>of</strong> one narrator in the chain: Some consider him sound while<br />

others consider him "hasan,"<br />

2-It is reported via two chains <strong>of</strong> narration, one "Hasan" and the other "saheeh".<br />

(See <strong>Al</strong>-Haafith Ibn Hajar's An-Nukal '<strong>Al</strong>aa Nuzhatin-Nalhar fee Tawdeeh<br />

Nukhbatul-Fikar (Dammaam, KSA: Daar Ibnul-Jawzee, checked by Shaykh '<strong>Al</strong>i<br />

Hasan 'Abdul Hameed <strong>Al</strong>-Halabee <strong>Al</strong>-Atharee, 1414/1994)], pp. 93-94.<br />

<strong>The</strong> "hasan" (fine) is itself authentic but does not reach the level <strong>of</strong> authenticity <strong>of</strong><br />

the "saheeh".<br />

36<br />

<strong>Sunnah</strong>Followers.Net

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