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The Reification of Evil and The Failure of Theodicy: The Devil in ...

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Dostoevsky’s dazzl<strong>in</strong>g brilliance could harbor such primitive anti-Semitic fantasies. Suffice it<br />

for the present essay to make these three remarks. First, his anti-Semitism seems to be only one<br />

<strong>of</strong> his many hatreds, which also <strong>in</strong>cludes (<strong>in</strong> addition to Catholics <strong>and</strong> Lutherans), the Germans,<br />

Poles, <strong>and</strong> French, among others. He was perhaps an irritable man to whom such strong<br />

op<strong>in</strong>ions came readily. Second, on Dostoevsky’s anti-Semitism, which seems especially virulent<br />

among these hatreds, I share McDuff’s sad view that here, the great author is “<strong>in</strong> depress<strong>in</strong>g<br />

conformity to the rule” <strong>in</strong> literature that also stretches “from Chaucer <strong>and</strong> Shakespeare <strong>and</strong><br />

Marlowe through Smollett, Voltaire, Dickens <strong>and</strong> Thackeray to Eliot <strong>and</strong> Pound”. And f<strong>in</strong>ally,<br />

while I have just called Dostoevsky’s anti-Semitic diatribes “primitive”, as <strong>in</strong>deed they are, they<br />

are also modern <strong>and</strong> cont<strong>in</strong>ue through Nazi Germany – as demonstrated <strong>in</strong> the citation given<br />

above from Dr. Faustus – <strong>and</strong> <strong>in</strong>to the present time.

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