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34 AN EXPOSITION OF THE [&amp;lt;JHAP. III.<br />

to pass. For instance, Jeremiah, chap. xxxi. 15,<br />

sets out the la<br />

mentation of Rachel, that is, the women of the tribe of Benjamin,<br />

upon the captivity of the land: &quot;A voice was heard in Ramah,<br />

lamentation, and bitter weeping ; Rachel weeping for her children,<br />

refused to be comforted for her children, because they were not.&quot;<br />

It is evident from chap. xl. 1, that after the destruction of Jerusalem<br />

by the Babylonians, Nebuzar-adan gathered the people together<br />

that were to go into captivity at Ramah. There the women, con<br />

sidering how many of their children were slain, and the rest now to<br />

be carried away, brake out into woful and unspeakable lamentation.<br />

And this was ordered, in the providence of God, to prefigure the<br />

sorrow of the women of Bethlehem upon the destruction of their<br />

children by Herod, when he sought the life of our Saviour; as the<br />

words are applied, Matt. ii. 17, 18. And we may distinguish things<br />

of this kind into two sorts,<br />

unto the<br />

(1.) Such as have received a particular application<br />

things of the new testament, or unto spiritual things belonging to<br />

the grace and kingdom of Christ, by the Holy Ghost himself in the<br />

writings of the Gospel. Thus, the whole business of Rebekah s con<br />

ceiving Jacob and Esau, their birth, the oracle of God concerning<br />

them, the preference of one above the other, is declared by our<br />

apostle to have been ordained in the providence of God to teach his<br />

sovereignty in choosing and rejecting whom he pleaseth, Rom. ix.<br />

So he treateth at large concerning what befell that people in the<br />

wilderness, making application of it to the churches of the gospel,<br />

1 Cor. x. ;<br />

and other instances of the like kind may be insisted on,<br />

almost innumerable.<br />

(2.) This infallible application of one thing and season unto an<br />

other, extends not unto the least part of those teaching examples<br />

which are recorded in the Old Testament. Many other things<br />

were ordained in the providence of God to be instructive unto<br />

us, and may, by the example of the apostles, be in like manner<br />

applied; for concerning them all we have this general rule, that<br />

they were ordained and ordered in the providence of God for this<br />

end, that they might be examples, documents, and means of instruc<br />

tion unto us. Again, we are succeeded into the same place in the<br />

covenant unto them who were originally concerned in them, and so<br />

may expect answerable dispensations of God towards ourselves; and<br />

they were all written for our sakes.<br />

3. There are things that fell out of old which are meet to<br />

illustrate present things, from a proportion or similitude between<br />

them. And thus where a place of Scripture directly treats of one<br />

thing, it may, in the interpretation of it, be applied to illustrate<br />

another which hath some likeness unto it. These expositions the<br />

Jews call D tmD, and say they are made hflD THS, &quot;parabolical&quot;

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