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VER. 1.]<br />

EPISTLE TO THE HEBREWS. 441<br />

is vested with all those sacred offices in and over the church of God<br />

which were typically exercised by others under the old. Of these,<br />

in the following chapters he more particularly treats of his kingly<br />

and prophetical ; comparing him therein with Moses and Joshua,<br />

showing in sundry instances his pre-eminence above them. He had<br />

also by the way interserted several things concerning his sacerdotal<br />

office, with a general description whereof, and declaration of the<br />

advantage of the church thereby, he closeth the foregoing chapter.<br />

In all these it things was the purpose of the apostle not to handle<br />

them absolutely, but with respect unto that exercise of them which,<br />

by God s appointment, was in use in the church of the Hebrews<br />

under the old testament; for that the nature of his treaty with them<br />

did<br />

require. And herein he effected two things, both apposite unto<br />

his principal end ; for, 1. He declares what it was in all those<br />

institutions which God intended to instruct them in, seeing they<br />

were all<br />

&quot;<br />

shadows of good things to come.&quot; So he lets them know<br />

that whatever esteem they had of them, and however they rested<br />

in them, they were not appointed for their own sakes, but only for<br />

a time, to foresignify what was now, in the person and mediation of<br />

Christ, actually and really exhibited unto them. 2. He makes it<br />

evident how exceedingly the way and worship of God which they<br />

were now called unto, and made partakers of under the gospel, did<br />

whence the con<br />

excel those which before they were intrusted with ;<br />

clusion was easy and unavoidable, unto the necessity of their steadf^stness<br />

in the profession of the gospel, the principal thing aimed<br />

at in the whole.<br />

On these grounds, the apostle undertaketh a comparison between<br />

the priesthood of Aaron and his successors and that of Jesus Christ,<br />

which was prefigured thereby. And this he doth with respect unto<br />

both the ends mentioned ; for, first, he shows them how they were<br />

of old instructed in the nature and use of that priesthood which,<br />

according to the promise of God, was to be introduced and erected<br />

in the church in the person of his Son. Hence he lays down sundry<br />

things which they knew to belong unto the priesthood of old, whence<br />

they might learn somewhat, yea much, of the nature of this now<br />

exhibited, seeing they were instituted on purpose to declare it, al<br />

though they did it but obscurely. And then also he makes known<br />

the excellency of this priesthood of Christ above that of old, as the<br />

substance excels the shadow, and the permanent thing represented,<br />

the obscure and fading representations of it. Unto the handling of<br />

these things an entrance is here made, which, with sundry occasional<br />

diversions, is pursued to the end of the 10th chapter.<br />

Secondly, In particular, the present discourse of this chapter hath<br />

relation unto what immediately precedes in the close of the fore<br />

going; for having therein proposed to their consideration the priestly

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