The Book Of Prayer (Kitaab-ul-Salaat)
The Book Of Prayer (Kitaab-ul-Salaat)
The Book Of Prayer (Kitaab-ul-Salaat)
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When the time for congregational <strong>Prayer</strong> approaches, the Caller (Muazzin) sho<strong>ul</strong>d announce the<br />
“ Iqamah” - and the “ Imaam” and the followers sho<strong>ul</strong>d get up and make proper rows, when<br />
the “ Muazzin” reaches words "Hayya alas-Salaah Hayya alal-Falaah". <strong>The</strong> “ Imaam” must<br />
advise the followers to maintain proper rows. If the followers keep their heels in line with each<br />
other, the row will be set straight.<br />
It is obligatory for the follower to have the intention in his heart, that he is offering <strong>Prayer</strong> in the<br />
leadership of the partic<strong>ul</strong>ar “ Imaam” . <strong>The</strong> follower must finish his "Takbeer Tahreemah" after<br />
the “ Imaam” has finished saying it. All that is Obligatory (Farz) in <strong>Prayer</strong>, must be<br />
comp<strong>ul</strong>sorily carried out in the leadership of the “ Imaam” . If a follower performs an obligatory<br />
act and finishes it before the “ Imaam” has started it - and does not offer it again with or after<br />
the “ Imaam” - it will render the <strong>Prayer</strong> void. For example, if a follower offers prostration<br />
before the “ Imaam” and the “ Imaam” has not yet come into prostration while the follower<br />
lifts up his head - and if he does not (again) offer the prostration with the “ Imaam” or after the<br />
“ Imaam” - it will render his <strong>Prayer</strong> void.<br />
If the “ Imaam” forgets to offer the first Qaadah, and starts getting up, the followers sho<strong>ul</strong>d<br />
remind him (give “ Luqmah” ) only if he is nearer to the sitting position so that the “ Imaam”<br />
may revert to the Qaadah. If the “ Imaam” is nearer to standing upright or has already stood up<br />
f<strong>ul</strong>ly, the followers must not remind him, for it will invalidate the <strong>Prayer</strong> of the person who gives<br />
the reminder. If the “ Imaam” pays heed to such a reminder, his <strong>Prayer</strong> will also become void,<br />
res<strong>ul</strong>ting in the invalidation of <strong>Prayer</strong> of all the followers too.<br />
If there are two or more followers, they sho<strong>ul</strong>d stand behind the “ Imaam” . If there is only one<br />
follower, he sho<strong>ul</strong>d stand next to the “ Imaam” , on the right. Standing next to the “ Imaam”<br />
implies that the follower's ankles sho<strong>ul</strong>d not be ahead of that of the “ Imaam” . If only one<br />
follower was praying with the “ Imaam” , and another one joins, the “ Imaam” sho<strong>ul</strong>d take a<br />
step forward and the newcomer sho<strong>ul</strong>d stand next to the follower. Alternatively, the follower<br />
may step backwards by himself or the newcomer may p<strong>ul</strong>l him back - both ways are permitted.<br />
It is Undesirable (Makrooh) to stand in the back rows if there is space available in the front rows.<br />
<strong>The</strong>refore if one sees that there is space in the front rows, while the back rows are f<strong>ul</strong>l, he sho<strong>ul</strong>d<br />
cleave through the back rows to join the front rows. It has been observed that some persons leave<br />
the front rows and purposely sit in the back rows. How good or bad is this deed of theirs? Note<br />
what the Holy Prophet (peace and blessings be upon him) said about this: “ If people knew what<br />
is the reward for the “ Azaan” and the first row, everyone wo<strong>ul</strong>d crave for it - to the extent that<br />
they wo<strong>ul</strong>d draw lots for it.” (Bukhari & Muslim)<br />
<strong>The</strong> Holy Prophet (peace and blessings be upon him) also said: "People will always keep going<br />
back from the first row to the extent that Allah the Supreme will drive them away from mercy,<br />
and throw them in the fire."<br />
R<strong>ul</strong>es regarding the Masbook (<strong>The</strong> late joiner)