the filson club history quarterly - The Filson Historical Society
the filson club history quarterly - The Filson Historical Society
the filson club history quarterly - The Filson Historical Society
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208 <strong>The</strong> <strong>Filson</strong> Club History Quarterly [Vol. 29<br />
<strong>The</strong>y often flattened heads by pressure of <strong>the</strong> cradle-board. <strong>The</strong><br />
Spaniards accused <strong>the</strong>m of cannibalism which should not be hastily<br />
denied when it is remembered that <strong>the</strong> cultured Aztecs ate human<br />
flesh. But no one else accuses <strong>the</strong>m.<br />
<strong>The</strong>y had achieved many subjective victories over <strong>the</strong>ir objective resources;<br />
but had reached a time when <strong>the</strong>y needed a messiah to lead <strong>the</strong>m<br />
spiritually out of shamanism and fear of fl e mysteries of <strong>the</strong> world<br />
around <strong>the</strong>m; to teach <strong>the</strong>m <strong>the</strong> superiority of <strong>the</strong> subjective; that<br />
dancing and singing are not purification; that sacrifices do not appease<br />
<strong>the</strong> gods; that tom-toms do not driye out devils; that <strong>the</strong> adoration of<br />
objective things is fruitless. <strong>The</strong>y had evolved as far as <strong>the</strong>y could,<br />
<strong>the</strong>y next needed a mutation; but what <strong>the</strong>y did get will now be told.<br />
CHISCA<br />
One July day in 1540, an Indian chief in nor<strong>the</strong>rn Alabama told<br />
De Soto about a land to <strong>the</strong> north called Chisca, whose people were<br />
rich. De Soto, one of Pizarro's palladins in Peru, eager to find<br />
ano<strong>the</strong>r golden empire, sent two soldiers to spy out that Land of Chisca.<br />
<strong>The</strong>y traveled up <strong>the</strong> Tennessee River in canoes, crossed <strong>the</strong> high<br />
ranges through Cumberland Gap, and marched northward along <strong>the</strong><br />
Traders' or Warriors' Path to Chisca. After twenty-eight days <strong>the</strong>y<br />
returned and reported <strong>the</strong> country between so scant of maize and with<br />
such high and rough mountains it was impassible for <strong>the</strong> army; and<br />
described Chisca as "a poor, little town where <strong>the</strong>re was nothing of<br />
value."<br />
On Wyffliet's map of 1597 Chisca is located south of <strong>the</strong> big<br />
nor<strong>the</strong>rn bend of <strong>the</strong> Ohio, in <strong>the</strong> present Kentucky Bluegrass. On<br />
Franc[uelin's map of 1684 Chisca is more exactly located. A stream<br />
runs into <strong>the</strong> Ohio above <strong>the</strong> Kentucky named "Skippakicipe ou la<br />
Riveire Bleue" (our Licking); to <strong>the</strong> nor<strong>the</strong>ast of it is "Chaskepe,"<br />
which means Chisca-people; and between <strong>the</strong> Licking and a stream<br />
running into <strong>the</strong> Kentucky from <strong>the</strong> north, which <strong>the</strong> map names<br />
"Misseouiecipi" (our Red River), is Chisca.<br />
Today Chisca's visible remains are a mound and a circle on <strong>the</strong><br />
farm of Mr. and Mrs. W. D. Clark, at Indian Fields in Clark County,<br />
Kentucky. A larger circle and o<strong>the</strong>r mounds disappeared a century<br />
or more ago. "This was De Soto's far<strong>the</strong>st point north?<br />
THE WARRIORS' PATH<br />
In 1670 John Lederer, a German traveling in western Virginia and<br />
Carolina, was told by Occaneechee (Akenadzy) Indians about Zynoda,<br />
a great gap in <strong>the</strong> western mountains. <strong>The</strong>y had come through it in