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Abstracts - York St John University

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written code as a score for vocalisation sounding.js will be performed live at the E-­‐POETRY<br />

Festival 2013 and attempts to speak a nonverbal language through rehearsed and recited<br />

sounds-­‐as-­‐language. Influenced by F.T. Marinetti's concept of 'words in freedom' and 'the<br />

destruction of syntax', <strong>St</strong>eve McCaffery's 'Voice in Extremis', and Christian Bök's Cyborg<br />

Opera, the performance and its construction explores the materiality of electronic<br />

textuality as sound poetry.<br />

Invented in 1995, Javascript is part of the architectural framework of web browsing. The<br />

third level in what developers call 'The Separation of Concerns' which identifies HTML, css<br />

& Javascript to make possible the editing of a websites content, aesthetics and behaviour<br />

individually. Javascript is extra-­‐textual, it is concerned with action, execution and cause.<br />

The 'separation of concerns' isolates the content from the behaviour, however, in this<br />

performance, the behaviour becomes the content, the code is executed as a sonic<br />

dysfunction. Attempting to bring the function and code of the computer to a visible and<br />

tangible aurality.<br />

Using Alan Golding's term 'transitional materialities', this paper will discuss the temporal<br />

and spatial textuality of new media poetics and how, by sounding the code, we can align<br />

digital writing practices with performance and sound poetry. Engaging in the theories of<br />

Giselle Beiguelman (2006), Rita Raley (2002) and what Ming-­‐Qian Ma (2009) calls the<br />

'sound shape of the visual'.<br />

Nathan Walker is an artist and writer based in <strong>York</strong>. He is lecturer in Performance at <strong>York</strong><br />

<strong>St</strong> <strong>John</strong> <strong>University</strong> and co-­‐founder of arts organisation O U I Performance with Victoria<br />

Gray. His practice transforms the event of writing into performance, video and collage and<br />

has been shown both nationally and internationally in galleries, festivals and theatre<br />

spaces. www.nathan-­‐walker.co.uk<br />

Digital Oedipus: de-structuring the theatre of the subject<br />

Hannah Lammin (<strong>University</strong> of Greenwich/Birmingham Institute of Art and Design)<br />

<strong>St</strong>udio for Electronic Theatre has produced a series of digitally-­‐enhanced performance<br />

works (ACT Oedipus, 2011; Oedipus - Code Breaker, 2013) re-­‐imagining the Oedipus myth in<br />

a virtual-­‐reality age. These works combine physical performance with audio-­‐visual feed-­‐<br />

back and augmented reality effects, with the aim of producing a new turn in the tradition of<br />

"total theatre" which transforms the experience of time and space, producing a non-­‐<br />

representational experiential form.<br />

Using the performance pieces as a starting point, this paper will examine the figure of<br />

Oedipus as a mythological foundation – both to our understanding of theatre since<br />

Sophocles' work was taken as the epitome of tragedy in Aristotle's Poetics, and to modern<br />

conceptions of subjectivity, as rooted in Freudian psychoanalysis. I will argue that, by re-­‐<br />

staging the ancient tale in a near-­‐future telematic environment and highlighting the<br />

disjunctures between the virtualized hyper-­‐reality of the digital age and the brutalities that<br />

persist in the mundane reality of crisis spaces such as the war zone or refugee camp, SET's<br />

work figures something of the instability and indeterminacy that constitutes the identity of<br />

Oedipus, who is both foreign and native to Thebes, both husband and son to Jocasta.<br />

Drawing on Lyotard's libidinal philosophy, which takes the structure of the theatre as the<br />

paradigmatic form of subjectivity, I will argue that the non-­‐linear, synaesthetic experience<br />

of SET's Oedipus generates an intensity that opens onto the fluid surface space Lyotard<br />

names the “Great Ephemeral Skin”, thereby energetically de-­‐structuring the theatrical<br />

architecture of the subject.<br />

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