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Abstracts - York St John University

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the physical world as a result of their loss of permanent and tangible links with their<br />

environment. They inhabit both physical non-­‐places (Auge, 1995:70-­‐98), which are<br />

surrendered to the temporary and ephemeral, and also telecommunicative virtual spaces<br />

(Villi, 2011: 126-­‐8), which remain as a constant due to their ubiquity and immediacy. Their<br />

proliferation responds to the need of nomadic world-­‐citizens of communicating in time<br />

rather than over time.<br />

The steady betterment of technological conditions has greatly contributed to the rise of<br />

visual communication in these telecommunicative virtual spaces: camera-­‐phones,<br />

webcams, point-­‐and-­‐shoot cameras. Photography becomes interpersonal and intimate<br />

(Villi, 2011: 79) because it is being used as medium of communication (Villi, 2011:60)<br />

rather than as medium of representation. We have moved from talking about photographs<br />

to talking through photographs.<br />

Transnational, nomadic world families use photography to share certain spaces devoted to<br />

intimate engagement. At the same time, their spaces of familial intimacy are reconfigured<br />

through the digital photographic practice. An open and constant negotiation of intimate<br />

spaces takes place. It will be argued, that as a consequence of the digitization process,<br />

patterns of image production and consumption have fundamentally changed. This situation<br />

has highlighted the role of the digital photographic practice towards a construction of<br />

mobile familial homes that overcome physical dispersion of family members.<br />

Patricia Prieto Blanco is a videoartist, photographer and PhD media-­‐researcher based at<br />

the Huston School of Film and Digital Media (NUI Galway). She investigates contemporary<br />

image uses from the interplay between theory and praxis, using photography and videoart<br />

as part of her investigations. Specifically, she is interested in how the digital photographic<br />

practice re-­‐configurates spaces of home, how it enables to overcome distance, and how<br />

photography is used today to communicate rather than to represent. Her theoretical work<br />

has been published in the UK and in Germany, while her practice-­‐based research has<br />

recently traveled to Kobe, Bradford and Bucharest.<br />

The Urban Emotional Antenna: ‘Tuning’ metaphors and actions of the walking<br />

artist/flaneur<br />

Bill Psarras (Goldsmiths <strong>University</strong> of London)<br />

This paper explores the concept of walking as an aesthetic and embodied media art<br />

practice in the 21 st century city. It draws connections between metaphors and actions;<br />

between the real and the virtual; between the inside and the outside; between the personal<br />

and collective emotion. It focuses on the contemporary walking artist of the city and the<br />

interconnections with the concepts of flaneur and psychogeography by presenting<br />

interrelations between such concepts and current media art practices. Having them as<br />

starting points, this paper aims to explore a sensorial dialogue between metaphors and<br />

actions of walking and perceiving the city [spaces of movement] in search of emotions, by<br />

emphasizing the notion of in-­‐betweeness as potential catalyst for this dialogue.<br />

It has been argued that metaphors constitute strategies that people try to understand a<br />

world ‘where what is known and unknown is constantly changing’ (Larsen, 2004:30). The<br />

ongoing spatial transitions and social stimuli set the contemporary city as a core metaphor<br />

to approach personal and collective emotional changes. Such richness in stimuli, situations<br />

and data forms a significant palette for the artist to engage with and experience the urban<br />

fabric. Throughout the 20 th century, a trajectory of artists and cultural theorists understood<br />

6

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