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The Gentleman, the Virtuoso, the Inquirer - Cambridge Scholars ...

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18<br />

Chapter Two<br />

Lastanosa’s Project<br />

In 1630, a pastor who was tending his flocks in <strong>the</strong> vicinity of <strong>the</strong> town of<br />

Tamarid found a large quantity of silver coins with Spanish characters.<br />

<strong>The</strong> news spread rapidly, and soon people began seeking coins in <strong>the</strong><br />

region. People found many pieces of silver, and <strong>the</strong> findings "enriched<br />

many residents of Tamarid," Silver shops of Zaragoza melted many of<br />

<strong>the</strong>se coins, and so <strong>the</strong> "inquiridores de la Antiguedad," as Lastanosa<br />

called <strong>the</strong> antiquarians, had few coins left to study. 9<br />

<strong>The</strong> discovery of Tamarid put two groups to compete for <strong>the</strong> coins<br />

buried in <strong>the</strong> region: <strong>the</strong> antiquarians and Tamarid’s residents who saw an<br />

opportunity in <strong>the</strong> silver coins of becoming rich—by melting <strong>the</strong>m. About<br />

this last group, we know little. <strong>The</strong>y probably were pastors, like <strong>the</strong> one<br />

found <strong>the</strong> first coins, peasants, and artisans. This was a group of people<br />

who was probably able to appreciate <strong>the</strong> value of <strong>the</strong> coins as antiques, but<br />

preferred <strong>the</strong>ir value in silver. A significant number of people like <strong>the</strong><br />

residents of Tamarid decided, throughout <strong>the</strong> sixteenth century, to seek<br />

<strong>the</strong>ir fortunes in America—<strong>the</strong> left Spain, <strong>the</strong> Old World, in search of<br />

gold, silver, and riches in <strong>the</strong> New World. I am not arguing that <strong>the</strong> actual<br />

residents of Tamarid left for <strong>the</strong> New World, probably few of <strong>the</strong>m left<br />

because it was more difficult for people from Aragon to migrate to <strong>the</strong><br />

New World than people from Castile. After all, American felt under <strong>the</strong><br />

crown of Castile, and legally it was easier for Castilians to migrate to <strong>the</strong><br />

New World. My point is simple. <strong>The</strong>re are at least two cultures in place in<br />

Aragon, and <strong>the</strong> Spanish empire in general: <strong>the</strong> elite, high-culture of <strong>the</strong><br />

“inquiridores de la Antiguedad,” and <strong>the</strong> artisan, entrepreneurial culture of<br />

peasants and artisans. I fur<strong>the</strong>r argue that <strong>the</strong>y had a different relationship<br />

with time, <strong>the</strong> first group looked to <strong>the</strong> past, <strong>the</strong> second group looked to<br />

<strong>the</strong> future.<br />

More is known about <strong>the</strong> inquiridores de la Antiguedad: Don Juan de<br />

Lastanosa Vicencio was one of <strong>the</strong>m. He lived few hundred kilometers<br />

from Tamarid, in Huesca. His encounter with <strong>the</strong> coins of Tamarid would<br />

result in his life-long interest in coins, medals, books, and curiosities. Most<br />

antiquarians stayed in Spain: <strong>the</strong>y project to collect antiques was a project<br />

intrinsically connected to <strong>the</strong> creation of a Spanish past that could be<br />

related to <strong>the</strong> 1640s situation of Spain.<br />

<strong>The</strong> artisans and peasants who melted <strong>the</strong> coins and <strong>the</strong> antiquarians<br />

who preserved for <strong>the</strong>ir museums represent two different ways of<br />

understanding nature yet <strong>the</strong>y shared a similar method—empirical<br />

method—to study it.

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