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A history of the Highlands and of the Highland clans

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118<br />

HISTORY OF THE HIGHLANDS.<br />

arrival. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, if <strong>the</strong> Seer knew <strong>the</strong> person he saw in tlie<br />

vision, he would tell his name, <strong>and</strong> know by <strong>the</strong> expression <strong>of</strong> his countenance<br />

whe<strong>the</strong>r he came in a good or bad humour.<br />

The Seers <strong>of</strong>ten saw houses, gardens, <strong>and</strong> trees, in places where <strong>the</strong>re<br />

were none, but in <strong>the</strong> course <strong>of</strong> time <strong>the</strong>se places became covered with<br />

<strong>the</strong>m.<br />

To see a spark <strong>of</strong> fire fall upon one's arm or breast, was a forerunner<br />

<strong>of</strong> a dead child to be seen in <strong>the</strong> arms <strong>of</strong> those persons. To see a seat<br />

empty when one was sitting on it, was a presage <strong>of</strong> that person's imme-<br />

diate death.<br />

There are now few persons, if any, who pretend to this faculty, <strong>and</strong> <strong>the</strong><br />

belief in it is almost generally exploded. Yet it cannot be denied that<br />

apparent pro<strong>of</strong>s <strong>of</strong> its existence have been adduced which have staggered<br />

minds not prone to superstition. When <strong>the</strong> connexion between cause<br />

<strong>and</strong> effect can be recognised, things which would o<strong>the</strong>rwise have appeared<br />

wonderful <strong>and</strong> almost incredible, are viewed as ordinary occurrences.<br />

The impossibility <strong>of</strong> accounting for such an extraordinary phenomenon<br />

as <strong>the</strong> alleged facultj^, on philosophical principles, or from <strong>the</strong> laws <strong>of</strong> na-<br />

ture, must ever leave <strong>the</strong> matter suspended between rational doubt <strong>and</strong><br />

confirmed scepticism. " Strong reasons for incredulity," says Dr Johnson,<br />

" Mill readily occur. This faculty <strong>of</strong> seeing things out <strong>of</strong> sight is local, <strong>and</strong><br />

commonly useless. It is a breach <strong>of</strong> <strong>the</strong> common order <strong>of</strong> things, without<br />

any visible reason or perceptible benefit. It is ascribed only to a peojile<br />

very little enlightened; <strong>and</strong> among <strong>the</strong>m, for <strong>the</strong> most part, to <strong>the</strong> mean<br />

<strong>and</strong> ignorant. To <strong>the</strong> confidence <strong>of</strong> <strong>the</strong>se objections it may be replied,<br />

that bj-^ presuming to determine what is fit, <strong>and</strong> what is beneficial, <strong>the</strong>y<br />

presuppose more knowledge <strong>of</strong> <strong>the</strong> universal system than man has at-<br />

tained; <strong>and</strong> <strong>the</strong>refore depend upon principles too complicated <strong>and</strong> ex-<br />

tensive for our comprehension; <strong>and</strong> that <strong>the</strong>re can be no security in <strong>the</strong><br />

consequence, when <strong>the</strong> premises are not understood: that <strong>the</strong> Second<br />

Sight is only wonderful because it is rare, foi", considered in itself, it in-<br />

volves no more difficulty than dreams, or perhaps than <strong>the</strong> regular exercises<br />

<strong>of</strong> <strong>the</strong> cogitative faculty ; that a general opinion <strong>of</strong> communica-<br />

tive impulses, or visionaiy representations, has prevailed in all ages <strong>and</strong><br />

all nations ; that particular instances have been given, with such evi-<br />

dence as nei<strong>the</strong>r Bacon, nor Bayle, has been able to resist; that sudden<br />

impressions, which <strong>the</strong> event has verified, have been felt by more than<br />

own or publish <strong>the</strong>m ; that <strong>the</strong> Second Sight <strong>of</strong> tlie Hebrides implies<br />

only <strong>the</strong> local fi-equency <strong>of</strong> a power which is no where totally unknown<br />

<strong>and</strong> that where we are unable to decide by antecedent reason, we must<br />

be content to yield to <strong>the</strong> force <strong>of</strong> testimony."*<br />

Among <strong>the</strong> various modes <strong>of</strong> social intercourse which gladdened <strong>the</strong><br />

minds <strong>and</strong> dissipated <strong>the</strong> worldly cares <strong>of</strong> <strong>the</strong> Highl<strong>and</strong>ers, weddings<br />

bore a distinguished part, <strong>and</strong> <strong>the</strong>y were longed for with a peculiar<br />

• Jounicy lo <strong>the</strong> AVestern Ibl<strong>and</strong>s, p. 167, 16S.<br />

;

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