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Annual Review 2011-12 - National Galleries of Scotland

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Horse’s Skull, Sphere and Moon,<br />

1941<br />

by Peter Rose Pulham (1910–1956)<br />

Oil on canvas, 51 x 76cm<br />

Purchased with the assistance<br />

<strong>of</strong> the Art Fund. © The estate <strong>of</strong> the<br />

artist<br />

Peter Rose Pulham worked mainly<br />

as a photographer: moving between<br />

London and Paris in the 1930s, he<br />

made a celebrated series <strong>of</strong> photographs<br />

<strong>of</strong> Picasso. He was a close<br />

friend <strong>of</strong> Francis Bacon and knew<br />

many <strong>of</strong> the French Surrealists.<br />

He took up painting in the late<br />

1930s. Horse’s Skull, Sphere and<br />

Moon dates from 1941. The writer<br />

Theodora FitzGibbon recalled that<br />

Pulham bought the horse’s head<br />

from a butcher: ‘We soaked, washed,<br />

scrubbed, even cleaned the teeth,<br />

which we found lifted in and out <strong>of</strong><br />

the noble skull. It looked superb, like<br />

an unglazed T’ang head.’ Pulham’s<br />

work is rare, owing to a German<br />

bomb destroying his studio. This<br />

work, which joins the NGS’s great<br />

Surrealist collection, must count as<br />

one <strong>of</strong> his masterpieces.<br />

Untitled, from the series ‘The Brave<br />

Ones’, 2010<br />

by Zwelethu Mthethwa (b.1960)<br />

Digital C-type print, 150 x 194.3cm<br />

Purchased with the assistance <strong>of</strong> the Art<br />

Fund. © Courtesy <strong>of</strong> the artist and Jack<br />

Shainman Gallery, NY<br />

From Mthethwa’s recent series, The Brave<br />

Ones, this image depicts two boys from the<br />

Shembe Nazareth Baptist religious community<br />

in South Africa, a denomination that<br />

blends Christian and Zulu traditions.<br />

Its young male adherents adopt special<br />

costumes based on the kilt for religious<br />

ceremonies, <strong>of</strong>ten performed on the edges<br />

<strong>of</strong> forests (the boys refer to themselves as<br />

the ‘Iscotch’). The influence is drawn from<br />

Scottish regiments that were present in<br />

Natal in the late nineteenth century.<br />

Self-portrait, 1986–7<br />

by Alison Watt (b.1965)<br />

Oil on canvas, 30.8 x 30.8cm<br />

Presented by the Art Fund in December <strong>2011</strong> to celebrate<br />

the reopening <strong>of</strong> the Scottish <strong>National</strong> Portrait<br />

Gallery. © Alison Watt<br />

This self-portrait was painted while Alison Watt,<br />

one <strong>of</strong> <strong>Scotland</strong>’s most distinguished contemporary<br />

artists, was still a student at Glasgow School<br />

<strong>of</strong> Art. Watt is best known for her enigmatic<br />

paintings <strong>of</strong> drapery, but, even in these seemingly<br />

abstracted works, there is a powerful sense <strong>of</strong> the<br />

human body implied by the folds and creases. Watt<br />

painted images <strong>of</strong> herself obsessively in her early<br />

career, and, although she has rarely engaged in<br />

formal portraiture, self-representation remains<br />

an important element <strong>of</strong> her work. This acquisition<br />

underlines the commitment <strong>of</strong> the Scottish<br />

<strong>National</strong> Portrait Gallery to exploring contemporary<br />

portraiture and showcasing Scottish talent.<br />

‘Self-portrait: Scratched out, it’s all in<br />

the wrist’, c.2006<br />

by Steven Campbell (1953–2007)<br />

Oil on canvas, 183.5 x 133.5cm<br />

Purchased with the assistance <strong>of</strong> the Patrons<br />

<strong>of</strong> the <strong>National</strong> <strong>Galleries</strong> <strong>of</strong> <strong>Scotland</strong> <strong>2011</strong>.<br />

© The estate <strong>of</strong> Steven Campbell<br />

Steven Campbell was one <strong>of</strong> the most<br />

prominent painters to emerge in the revival<br />

<strong>of</strong> Glasgow as an art centre in the 1970s<br />

and 1980s. This theatrical and complex<br />

self-portrait is one <strong>of</strong> the last paintings<br />

Campbell completed before his untimely<br />

death in 2007. It is filled with a rich narrative,<br />

incorporating figures and symbols,<br />

mixed together in a dream-like composition.<br />

The artist presents himself as a Christ<br />

figure, displaying his palms which show<br />

the stigmata. To the left, a cross is marked<br />

out with police tape, which, as testament<br />

to Campbell’s dark humour, reads ‘Police.<br />

Death in Progress’. He takes this further<br />

with a skull visible at the base <strong>of</strong> the cross,<br />

a reference to Golgotha, the place where<br />

Christ was crucified. Crammed with death<br />

and religious symbolism, it is hard not to<br />

consider this work as a portrait <strong>of</strong> a man<br />

in some way aware that death was on<br />

his doorstep.<br />

31

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