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The Interpretation Of Dreams Sigmund Freud (1900) PREFACE

The Interpretation Of Dreams Sigmund Freud (1900) PREFACE

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"If only it were always possible to interpret dreams correctly, as you have just done with mine!" said the friend.<br />

"That is certainly not an easy task, but with a little attention it must always be possible to the dreamer. You ask why it is generally impossible? In<br />

your case there seems to be something veiled in your dreams, something unchaste in a special and exalted fashion, a certain secrecy in your<br />

nature, which it is difficult to fathom; and that is why your dreams so often seem to be without meaning, or even nonsensical. But in the<br />

profoundest sense, this is by no means the case; indeed it cannot be, for a man is always the same person, whether he wakes or dreams."<br />

<strong>The</strong> manner in which the factors of displacement, condensation and over-determination interact with one another in dream-formation - which is<br />

the ruling factor and which the subordinate one - all this will be reserved as a subject for later investigation. In the meantime, we may state, is a<br />

second condition which the elements that find their way into the dream must satisfy, that they must be withdrawn from the resistance of the<br />

censorship. But henceforth, in the interpretation of dreams, we shall reckon with dream-displacement as an unquestionable fact.<br />

C. <strong>The</strong> Means of Representation in <strong>Dreams</strong><br />

Besides the two factors of condensation and displacement in dreams, which we have found to be at work in the transformation of the latent dreammaterial<br />

into the manifest dream-content, we shall, in the course of this investigation, come upon two further conditions which exercise an<br />

unquestionable influence over the selection of the material that eventually appears in the dream. But first, even at the risk of seeming to interrupt<br />

our progress, I shall take a preliminary glance at the processes by which the interpretation of dreams is accomplished. I do not deny that the best<br />

way of explaining them, and of convincing the critic of their reliability, would be to take a single dream as an example, to detail its interpretation,<br />

as I did (in Chapter II) in the case of the dream of Irma's injection, but then to assemble the dream-thoughts which I had discovered, and from<br />

them to reconstruct the formation of the dream - that is to say, to supplement dream-analysis by dream-synthesis. I have done this with several<br />

specimens for my own instruction; but I cannot undertake to do it here, as I am prevented by a number of considerations (relating to the psychic<br />

material necessary for such a demonstration) such as any right-thinking person would approve. In the analysis of dreams these considerations<br />

present less difficulty, for an analysis may be incomplete and still retain its value, even if it leads only a little way into the structure of the dream.<br />

I do not see how a synthesis, to be convincing, could be anything short of complete. I could give a complete synthesis only of the dreams of such<br />

persons as are unknown to the reading public. Since, however, neurotic patients are the only persons who furnish me with the means of making<br />

such a synthesis, this part of the description of dreams must be postponed until I can carry the psychological explanation of the neuroses far<br />

enough to demonstrate their relation to our subject.[12] This will be done elsewhere.<br />

From my attempts to construct dreams synthetically from their dream-thoughts, I know that the material which is yielded by interpretation varies<br />

in value. Part of it consists of the essential dream-thoughts, which would completely replace the dream and would in themselves be a sufficient<br />

substitute for it, were there no dream-censorship. To the other part, one is wont to ascribe slight importance, nor does one set any value on the<br />

assertion that all these thoughts have participated in the formation of the dream; on the contrary, they may include notions which are associated<br />

with experiences that have occurred subsequently to the dream, between the dream and the interpretation. This part comprises not only all the<br />

connecting-paths which have led from the manifest to the latent dream-content, but also the intermediate and approximating associations by<br />

means of which one has arrived at a knowledge of these connecting-paths during the work of interpretation.<br />

At this point we are interested exclusively in the essential dream-thoughts. <strong>The</strong>se commonly reveal themselves as a complex of thoughts and<br />

memories of the most intricate possible construction, with all the characteristics of the thought-processes known to us in waking life. Not<br />

infrequently they are trains of thought which proceed from more than one centre, but which are not without points of contact; and almost<br />

invariably we find, along with a train of thought, its contradictory counterpart, connected with it by the association of contrast.<br />

<strong>The</strong> individual parts of this complicated structure naturally stand in the most manifold logical relations to one another. <strong>The</strong>y constitute foreground<br />

and background, digressions, illustrations, conditions, lines of argument and objections. When the whole mass of these dream-thoughts is<br />

subjected to the pressure of the dream-work, during which the fragments are turned about, broken up and compacted, somewhat like drifting ice,<br />

the question arises: What becomes of the logical ties which had hitherto provided the framework of the structure? What representation do if,<br />

because, as though, although, either-or and all the other conjunctions, without which we cannot understand a phrase or a sentence, receive in our<br />

dreams?<br />

To begin with, we must answer that the dream has at its disposal no means of representing these logical relations between the dream-thoughts. In<br />

most cases it disregards all these conjunctions, and undertakes the elaboration only of the material content of the dream-thoughts. It is left to the<br />

interpretation of the dream to restore the coherence which the dream-work has destroyed.<br />

If dreams lack the ability to express these relations, the psychic material of which they are wrought must be responsible for this defect. As a<br />

matter of fact, the representative arts - painting and sculpture - are similarly restricted, as compared with poetry, which is able to employ speech;<br />

and here again the reason for this limitation lies in the material by the elaboration of which the two plastic arts endeavour to express something.<br />

Before the art of painting arrived at an understanding of the laws of expression by which it is bound, it attempted to make up for this deficiency.<br />

In old paintings little labels hung out of the mouths of the persons represented, giving in writing the speech which the artist despaired of

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