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The Interpretation Of Dreams Sigmund Freud (1900) PREFACE

The Interpretation Of Dreams Sigmund Freud (1900) PREFACE

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5. If I should now have to look for examples of judgments or expressions of opinion which remain in the dream itself, and are not continued in, or<br />

transferred to, our waking thoughts, my task would be greatly facilitated were I to take my examples from dreams which have already been cited<br />

for other purposes. <strong>The</strong> dream of Goethe's attack on Herr M appears to contain quite a number of acts of judgment. I try to elucidate the temporal<br />

relations a little, as they seem improbable to me. Does not this look like a critical impulse directed against the nonsensical idea that Goethe should<br />

have made a literary attack upon a young man of my acquaintance? It seems plausible to me that he was 18 years old. That sounds quite like the<br />

result of a calculation, though a silly one; and the I do not know exactly what is the date of the present year would be an example of uncertainty or<br />

doubt in dreams.<br />

But I know from analysis that these acts of judgment, which seem to have been performed in the dream for the first time, admit of a different<br />

construction, in the light of which they become indispensable for interpreting the dream, while at the same time all absurdity is avoided. With the<br />

sentence I try to elucidate the temporal relations a little, I put myself in the place of my friend, who is actually trying to elucidate the temporal<br />

relations of life. <strong>The</strong> sentence then loses its significance as a judgment which objects to the nonsense of the previous sentences. <strong>The</strong> interposition,<br />

Which seems improbable to me, belongs to the following: It seems plausible to me. With almost these identical words I replied to the lady who<br />

told me of her brother's illness: "It seems improbable to me" that the cry of "Nature, Nature," was in any way connected with Goethe; it seems<br />

much more plausible to me that it has the sexual significance which is known to you. In this case, it is true, a judgment was expressed, but in<br />

reality, not in a dream, and on an occasion which is remembered and utilized by the dream-thoughts. <strong>The</strong> dream-content appropriates this<br />

judgment like any other fragment of the dream-thoughts.<br />

<strong>The</strong> number 18 with which the judgment in the dream is meaninglessly connected still retains a trace of the context from which the real judgment<br />

was taken. Lastly, the I do not know exactly what is the date of the present year is intended for no other purpose than that of my identification<br />

with the paralytic, in examining whom this particular fact was established.<br />

In the solution of these apparent acts of judgment in dreams, it will be well to keep in mind the above-mentioned rule of interpretation, which tells<br />

us that we must disregard the coherence which is established in the dream between its constituent parts as an unessential phenomenon, and that<br />

every dream-element must be taken separately and traced back to its source. <strong>The</strong> dream is a compound, which for the purposes of investigation<br />

must be broken up into its elements. On the other hand, we become alive to the fact that there is a psychic force which expresses itself in our<br />

dreams and establishes this apparent coherence; that is, the material obtained by the dream-work undergoes a secondary elaboration. Here we<br />

have the manifestations of that psychic force which we shall presently take into consideration as the fourth of the factors which co-operate in<br />

dream-formation.<br />

6. Let us now look for other examples of acts of judgment in the dreams which have already been cited. In the absurd dream about the<br />

communication from the town council, I ask the question, "You married soon after?" I reckon that I was born in 1856, which seems to me to be<br />

directly afterwards. This certainly takes the form of an inference. My father married shortly after his attack, in the year 1851. I am the eldest son,<br />

born in 1856; so this is correct. We know that this inference has in fact been falsified by the wish-fulfilment, and that the sentence which<br />

dominates the dream-thoughts is as follows: Four or five years - that is no time at all - that need not be counted. But every part of this chain of<br />

reasoning may be seen to be otherwise determined from the dream-thoughts, as regards both its content and its form. It is the patient of whose<br />

patience my colleague complains who intends to marry immediately the treatment is ended. <strong>The</strong> manner in which I converse with my father in<br />

this dream reminds me of an examination or cross-examination, and thus of a university professor who was in the habit of compiling a complete<br />

docket of personal data when entering his pupils' names: You were born when? - 1856. - Patre? - <strong>The</strong>n the applicant gave the Latin form of the<br />

baptismal name of the father and we students assumed that the Hofrat drew inferences from the father's name which the baptismal name of the<br />

candidate would not always have justified. Hence, the drawing of inferences in the dream would be merely the repetition of the drawing of<br />

inferences which appears as a scrap of material in the dream-thoughts. From this we learn something new. If an inference occurs in the dreamcontent,<br />

it assuredly comes from the dream-thoughts; but it may be contained in these as a fragment of remembered material, or it may serve as<br />

the logical connective of a series of dream-thoughts. In any case, an inference in the dream represents an inference taken from the dreamthoughts.[89]<br />

It will be well to continue the analysis of this dream at this point. With the inquisition of the professor is associated the recollection of an index<br />

(in my time published in Latin) of the university students; and further, the recollection of my own course of study. <strong>The</strong> five years allowed for the<br />

study of medicine were, as usual, too little for me. I worked unconcernedly for some years longer; my acquaintances regarded me as a loafer, and<br />

doubted whether I should get through. <strong>The</strong>n, suddenly, I decided to take my examinations, and I got through in spite of the postponement. A fresh<br />

confirmation of the dream-thoughts with which I defiantly meet my critics: "Even though you won't believe it, because I am taking my time, I<br />

shall reach the conclusion (German, Schluss = end, conclusion, inference). It has often happened like that."<br />

In its introductory portion, this dream contains several sentences which, we can hardly deny, are of the nature of an argument. And this argument<br />

is not at all absurd; it might just as well occur in my waking thoughts. In my dream I make fun of the communication from the town council, for<br />

in the first place I was not yet born in 1851, and in the second place my father, to whom it might refer, is already dead. Not only is each of these<br />

statements perfectly correct in itself, but they are the very arguments that I should employ if I received such a communication. We know from the<br />

foregoing analysis that this dream has sprung from the soil of deeply embittered and scornful dream-thoughts; and if we may also assume that the<br />

motive of the censorship is a very powerful one, we shall understand that the dream-thought has every occasion to create a flawless refutation of

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