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9HMKJM - The Complete Work of Charles Darwin Online

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TEE ORIGIN OF SPECIES. 59<br />

We do not suppose that less power, or other power,<br />

!s required to sustain the universe and carry on its<br />

operations, than to bring it into being. So, while<br />

conceiving no improbability <strong>of</strong> " interventions <strong>of</strong> Creative<br />

mind in Nature," if by such is meant the bring-<br />

ing to pass <strong>of</strong> new and fitting events at fitting times,<br />

we leave it for pr<strong>of</strong>ounder minds to establish, if they<br />

can, a rational distinction in kind between his work-<br />

ing in Nature carrying on operations, and in initiating<br />

those operations.<br />

We wished, under the light <strong>of</strong> such views, to examine<br />

more critically the doctrine <strong>of</strong> this book, espe-<br />

cially <strong>of</strong> some questionable parts; for instance, its<br />

explanation <strong>of</strong> the natural development <strong>of</strong> organs,<br />

and its implication <strong>of</strong> a " necessary acquirement <strong>of</strong><br />

mental power" in the ascending scale <strong>of</strong> gradation.<br />

But there is room only for the general declaration<br />

that we cannot think the Cosmos a series which began<br />

with chaos and ends with mind, or <strong>of</strong> which mind is<br />

a result : that, if, by the successive origination <strong>of</strong> species<br />

and organs through natural agencies, the author<br />

means a series <strong>of</strong> events which succeed each other<br />

irrespective <strong>of</strong> a continued directing intelligence —<br />

events which mind does not order and shape to des-<br />

tined ends— then he has not established that doctrine,<br />

nor advanced toward its establishment, but has accumulated<br />

improbabilities beyond all belief. Take the<br />

formation and the origination <strong>of</strong> the successive degrees<br />

<strong>of</strong> complexity <strong>of</strong> eyes as a specimen. <strong>The</strong> treatment<br />

<strong>of</strong> this subject (pp. 188, 189), upon one interpretation,<br />

is open to all the objections referred to ; but, if, on<br />

the other hand, we may rightly compare the eye " to

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