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Thus Spake Zarathustra<br />

rather to think of doing this than of my future, and leave by the word inspiration? If not, I will describe it. If one<br />

the rest to thee and the gods.”<br />

had the smallest vestige of superstition in one, it would<br />

The second part of “Zarathustra” was written between hardly be possible to set aside completely the idea that one<br />

the 26th of June and the 6th July. “This summer, finding is the mere incarnation, mouthpiece or medium of an al-<br />

myself once more in the sacred place where the first mighty power. The idea of revelation in the sense that some-<br />

thought of ‘Zarathustra’ flashed across my mind, I conthing becomes suddenly visible and audible with indescribceived<br />

the second part. Ten days sufficed. Neither for the able certainty and accuracy, which profoundly convulses<br />

second, the first, nor the third part, have I required a day and upsets one—describes simply the matter of fact. One<br />

longer.”<br />

hears—one does not seek; one takes—one does not ask<br />

He often used to speak of the ecstatic mood in which who gives: a thought suddenly flashes up like lightning, it<br />

he wrote “Zarathustra”; how in his walks over hill and dale comes with necessity, unhesitatingly—I have never had<br />

the ideas would crowd into his mind, and how he would any choice in the matter. There is an ecstasy such that the<br />

note them down hastily in a note-book from which he immense strain of it is sometimes relaxed by a flood of<br />

would transcribe them on his return, sometimes working tears, along with which one’s steps either rush or involun-<br />

till midnight. He says in a letter to me: “You can have no tarily lag, alternately. There is the feeling that one is com-<br />

idea of the vehemence of such composition,” and in “Ecce pletely out of hand, with the very distinct consciousness of<br />

Homo” (autumn 1888) he describes as follows with pas- an endless number of fine thrills and quiverings to the very<br />

sionate enthusiasm the incomparable mood in which he toes;—there is a depth of happiness in which the painful-<br />

created Zarathustra:—<br />

lest and gloomiest do not operate as antitheses, but as<br />

“—Has any one at the end of the nineteenth century any conditioned, as demanded in the sense of necessary shades<br />

distinct notion of what poets of a stronger age understood of colour in such an overflow of light. There is an instinct<br />

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