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Thus Spake Zarathustra<br />

conceptions of my brother’s mind. Whoever reads his post- higher than those who heretofore have owed their existhumously<br />

published writings for the years 1869-82 with ence to mere chance. Here we may still be hopeful: in the<br />

care, will constantly meet with passages suggestive of rearing of exceptional men.”<br />

Zarathustra’s thoughts and doctrines. For instance, the The notion of rearing the Superman is only a new form<br />

ideal of the Superman is put forth quite clearly in all his of an ideal Nietzsche already had in his youth, that “the<br />

writings during the years 1873-75; and in “We Philolo- object of mankind should lie in its highest individuals”<br />

gists”, the following remarkable observations occur:— (or, as he writes in “Schopenhauer as Educator”: “Man-<br />

“How can one praise and glorify a nation as a whole?— kind ought constantly to be striving to produce great<br />

Even among the Greeks, it was the individuals that men—this and nothing else is its duty.”) But the ideals<br />

counted.”<br />

he most revered in those days are no longer held to be the<br />

“The Greeks are interesting and extremely important be- highest types of men. No, around this future ideal of a<br />

cause they reared such a vast number of great individuals. coming humanity—the Superman—the poet spread the<br />

How was this possible? The question is one which ought veil of becoming. Who can tell to what glorious heights<br />

to be studied.<br />

man can still ascend? That is why, after having tested the<br />

“I am interested only in the relations of a people to the worth of our noblest ideal—that of the Saviour, in the<br />

rearing of the individual man, and among the Greeks the con- light of the new valuations, the poet cries with passionate<br />

ditions were unusually favourable for the development of the emphasis in “Zarathustra”:<br />

individual; not by any means owing to the goodness of the “Never yet hath there been a Superman. Naked have I<br />

people, but because of the struggles of their evil instincts. seen both of them, the greatest and the smallest man:—<br />

“With the help of favourable measures great individuals All-too-similar are they still to each other. Verily even<br />

might be reared who would be both different from and the greatest found I—all-too-human!”—<br />

8

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