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YOGALife I Summer 2010 - Sivananda Yoga

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Shankara, his Life and Teachings<br />

Shankara<br />

his life and teachings<br />

By Prof. Pandey<br />

To find a person equal to Shankara<br />

anywhere in the world is no easy<br />

task. He had unsurpassed<br />

influence on all the major areas<br />

of India’s history, from the<br />

Gurukula system, its philosophical<br />

developments to its spiritual<br />

tradition which started with the<br />

Vedas. Though he lived for only<br />

thirty two years, his achievements<br />

were unparalleled.<br />

The time in which Shankara<br />

lived is uncertain. Those belonging<br />

to his lineage say that he lived<br />

more than two thousand years<br />

ago, but other scholars who hold<br />

a neutral and objective opinion,<br />

believe that Shankara lived around<br />

the 7th century AD.<br />

Shankara was a legendary<br />

figure during his lifetime. He was born in the south of<br />

India, in the state of Kerala. He is still widely revered and<br />

worshipped in this area and across India. Evidence of his<br />

influence can also be found all the way to Kathmandu<br />

in sacred sites and temples.<br />

At a very early age he had a strong desire to<br />

renounce the world. His mother, however, would not<br />

allow it. He was her only child; she loved him dearly and<br />

could not bear to give him up to a life of renunciation.<br />

One day he went to take a bath in the river and some<br />

miraculous beast got hold of his legs. It pulled him<br />

deeper into water so he cried for someone to help him.<br />

His mother was nearby and saw what was happening.<br />

She yelled for him to come out. Shankara replied<br />

cunningly that unless she would permit him to take<br />

Sannyas (vow of renunciation), the dangerous animal<br />

would take him into the water. Feeling helpless, she had<br />

to accept to save her son’s life. Even at that very early<br />

age, against the tradition of Sannyas dharma, upon<br />

his mother’s request, Shankara vowed that when she<br />

departed this world he would come personally to per -<br />

form the last rites of the Hindu religion. Against the<br />

strict rules of conduct of a Sannyasin, Shankara took this<br />

pledge and fulfilled his promise.<br />

Shankara lived a short life and within his lifetime he<br />

mastered all the classical scriptures and literature of his<br />

28<br />

<strong>YOGALife</strong> I <strong>Summer</strong> <strong>2010</strong><br />

time. He is recognized as the<br />

greatest philosopher to have lived<br />

as well as the philosopher of<br />

Vedanta. Vedanta is the philosophy<br />

propounded in the Upanishads.<br />

The Upanishads are ancient<br />

scriptures, several hundred in<br />

number. Shankaracharya realised<br />

that it would be a great feat for a<br />

single person to study and under -<br />

stand all the Vedic texts. He pro -<br />

duced a compressed form of the text<br />

in the form of sutras (aphorisms).<br />

These are known as the Brahma<br />

Sutras. Today they comprise of the<br />

Upanishads, Brahma Sutras and<br />

Srimad Bhagavad Gita as well as<br />

the Bhagavad Gita.<br />

The Upanishads are the explana -<br />

tion of the Vedas, the Brahma Sutras<br />

are the concluding aphoristic compression of the Upanishads,<br />

and the Bhagavad Gita is a commentary on the Upanishads.<br />

The Upanishads, the Brahma Sutras and the Bhagavad<br />

Gita together are known as the Prasthan trayi. Prasthan<br />

means to come and go. Like the human life cycle, we<br />

leave one place to reach another and later leave that<br />

destination as well. Life in essence is constant change.<br />

Shankara did not claim that he was providing new<br />

information. He simply provided a commentary, an<br />

explanation of the philosophy in a condensed form in<br />

this Prasthan trayi. He is best known for the commentaries<br />

he wrote on the Upanishads, the Brahma Sutras and the<br />

Bhagavad Gita.<br />

The Bhagavad Gita is a dialogue between Lord Krishna<br />

and his disciple and friend, Arjuna, which took place before<br />

the great battle of Mahabharat. Lord Krishna taught<br />

Arjuna that while fighting the enemy, the man of duty<br />

does not consider whether they are relatives, friends, kith<br />

or kin, since whosoever stands in the path of righteousness<br />

is helping to promote the wrong, unethical and the illegal.<br />

There has been a long tradition of writing comm -<br />

entaries in India, but the earliest one known is that<br />

written by Shankara. He is considered to be a Jagad<br />

Guru, a teacher of the whole world. He is said to be the<br />

first Acharya and the first Jagad Guru to exist.<br />

In order to understand his achievements and

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