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BYRAM VERSUS BENNETT: DISCREPANCIES IN THE ... - CERCLL

BYRAM VERSUS BENNETT: DISCREPANCIES IN THE ... - CERCLL

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Paula Garrett-Rucks Byram Versus Bennett<br />

This learner seemed to be expressing acceptance (Stage 4) of the U.S. and French cultural<br />

differences in education practices in his statement that it can be effective for French schools to<br />

provide students focus, yet then immediately after, he stated that the same practice could<br />

cripple students’ ability to explore their interests. I interpreted the strong use of the word<br />

“cripple” to indicate that this learner was in a Defense Stage (Stage 2), promoting the superiority<br />

of his own culture’s education practices. After great consideration, I assigned the learner a<br />

developmental stage between the two assessable stages, Minimization (Stage 3), with much<br />

reluctance. His thinking did not appear to fall within the definitions provided for this stage, but<br />

the model was not sufficiently descriptive to measure the learners’ development based solely on<br />

the content of their postings on the discussion board. Using the diverse objectives provided in<br />

Byram’s model, I assessed this learner to have signs of intercultural attitudes by questioning the<br />

values in his own cultural practice, a lack of focus in choosing a career path in U.S. high<br />

schools, and knowledge about the processes and institutions of socializations in one’s own and<br />

one’s interlocutor’s country as well as skills in interpreting and relating French and American<br />

cultural practices.<br />

Discrepancy 3: Assessing learners’ curiosity about other cultures<br />

Another component in Byram’s attitudes factor is the objective “interest in discovering other<br />

perspectives on interpretation of familiar and unfamiliar phenomena both in one’s own and in<br />

other cultures and cultural practices” (p. 92). Yet within Bennett’s DMIS, there is no<br />

consideration for learners’ curiosity toward other cultures. For example, after exposure to the<br />

French informant perspectives concerning education, one participant wrote<br />

Aunt Annie holds the French education as sacred but I don't know why…I did notice that<br />

Sophie said that she specialized in literature with an emphasis in math… Apparently<br />

they can do this. How often is it done?<br />

Another student also expressed curiosity about French education in Phase 2 of Discussion 2.<br />

I am also very interested in what the entire process of students choosing a major in high<br />

school is like. I assume that there is some sort or preliminary test to take to gain<br />

admission into certain majors or fields…<br />

Similarly, another student had questions about the French perspectives toward PACS:<br />

On a sort-of-related note, I wondered what the significance of PACS is in France. What<br />

kinds of rights or responsibilities does a PAC confer on a couple? If they are intended to<br />

be in all ways equivalent to marriage for a homosexual couples, why are increasing<br />

numbers of heterosexual couples embracing the idea as well?<br />

I evaluated each of these passages using the definitions provided within the intercultural<br />

attitudes component of Byram’s model, but there were no criteria established to assess these<br />

statements within Bennett’s DMIS.<br />

Discrepancy 4: Assessing learners’ attitudes toward their own culture<br />

Among the five objectives Byram described as modes of assessment for learners’ intercultural<br />

attitudes is the demonstration of learners’ “willingness to question the values and<br />

presuppositions in cultural practices and products in one’s own environment” (p. 92). Byram<br />

further stated that the learners’ willingness to question phenomena fundamental to their society<br />

might involve viewing these aspects from “the other’s interpretation and evaluations” (p. 92). On<br />

the contrary, within Bennett’s DMIS, a world view shift from one’s own culture to the other<br />

culture, particularly when one’s own culture is subject to criticism, would indicate that the learner<br />

24 <strong>CERCLL</strong> ICC Proceedings

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