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1. Hill, Lance Edward. “The Deacons for ... - Freedom Archives

1. Hill, Lance Edward. “The Deacons for ... - Freedom Archives

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social order. Segregationists were not far from the truth when they charged that<br />

integration was revolution. The new abolitionists were asking Southern whites <strong>for</strong> more<br />

than their hearts and minds : they were demanding their caste status and the privileges<br />

pertaining thereto . Little mystery, then, that nonviolence failed to evoke love and<br />

compassion in white hearts .<br />

Gandhi had confronted a distant and demoralized enemy constrained by<br />

national and international opinion . African-Americans, in contrast, faced an omnipresent 'i<br />

enemy, willing--if not eager--to use legal and vigilante violence. White racial identity<br />

depended on continued domination and violence, and, as events demonstrated, it would<br />

surrender to nothing less than violence. But the idealistic young CORE activists making<br />

their way into Jonesboro were not to be deterred by history or realpoGtik.~<br />

The reality ofviolence, however, soon became a concern <strong>for</strong> the CORE task<br />

<strong>for</strong>ce . Police harassment had always been troublesome <strong>for</strong> civil rights activists in the<br />

South, and the Jonesboro police did occasionally tail activists during their voter<br />

registration visits in the countryside . But by Southern standards, Jonesboro's police<br />

department treated CORE reasonably well . Danny Mitchell described the police chiefs<br />

policy toward CORE as, "I' m here to protect you . . . but we don't want any<br />

demonstrations ." 2`<br />

'~In this respect, the black liberation movement more closely resembled the<br />

Moslem experience in India. Like their black counterparts in the U.S ., Moslems were a<br />

despised minority violently subjugated by a numerically superior oppressor . It is<br />

noteworthy that the Islamic movement's strategy ofviolence in India resulted in political<br />

independence and self-determination, in the <strong>for</strong>m of Pakistan. For a comparative study of<br />

nonviolence in two countries, see George M. Fredrickson, Black Liberation: A<br />

Comparative History ofBlack Ideologies in the United States and South Africa, (New<br />

York: Ox<strong>for</strong>d University Press, 1995) especially pages 225-276 .<br />

='Mitchell, "White Paper."<br />

l8

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