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Letters from Srila Prabhupada Vol.1 1947-1969 (in pdf) - Krishna Path

Letters from Srila Prabhupada Vol.1 1947-1969 (in pdf) - Krishna Path

Letters from Srila Prabhupada Vol.1 1947-1969 (in pdf) - Krishna Path

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376 <strong>Letters</strong> <strong>from</strong> Sri/a Prabhuptida<br />

still have some of our money <strong>from</strong> the last<br />

bus<strong>in</strong>ess transaction.<br />

Hop<strong>in</strong>g you are well, and I am look<strong>in</strong>g<br />

forward to aga<strong>in</strong> be<strong>in</strong>g with you.<br />

Your ever well-wisher,<br />

A.C. Bhaktivedanta Swami<br />

N.B. Mridangas we can directly order<br />

<strong>from</strong> Dwark<strong>in</strong>. Please let me know how<br />

many mridangas we may require.We are<br />

go<strong>in</strong>g to N.Y. on the 17th by American (?)<br />

Flight-9.A.M.<br />

68-4-6<br />

San Francisco<br />

8th April, 1968<br />

My Dear Jadurany,<br />

Please accept my bless<strong>in</strong>gs. I am <strong>in</strong><br />

due receipt of your letter dated April 2,<br />

1968, and I thank you very much for it. So<br />

far the 9 blocks are concerned, I do not<br />

m<strong>in</strong>d a long walk, if it is flat land and not<br />

hills. Here I am walk<strong>in</strong>g at least 2 miles<br />

daily voluntarily, so if the house is nice,<br />

you can keep it. If a car is available, <strong>from</strong><br />

New York, then that will be very nice,<br />

otherwise, I can walk. So far as devotees<br />

are concerned, if there is only one toilet<br />

room, then not more than 2 devotees can<br />

rema<strong>in</strong> with me. I must have a separate silent<br />

place; if there was no noise, all the six<br />

rooms could be filled up with devotees.<br />

For my personal service I require only<br />

one. So you can make arrangements <strong>in</strong><br />

that way.<br />

Whenever there is need of my lecture,<br />

I am always prepared to serve; it doesn't<br />

matter whether big or small. Probably as<br />

you are mak<strong>in</strong>g f<strong>in</strong>e arrangements , many<br />

will come to the Temple to hear me, so <strong>in</strong><br />

that case, I must come. Best th<strong>in</strong>g will be<br />

to see people <strong>in</strong> the class, not <strong>in</strong> my private<br />

apartment. Lectur<strong>in</strong>g or meet<strong>in</strong>g<br />

must be done <strong>in</strong> the classroom, that's all.<br />

If the two girls, Ekayani and Sudarsana,<br />

want to be engaged <strong>in</strong> draw<strong>in</strong>g for<br />

help<strong>in</strong>g BTG, let them do so. The simple<br />

th<strong>in</strong>g is they must be engaged <strong>in</strong> this artistic<br />

work. It is very nice that they want to<br />

occupy <strong>in</strong> every spare moment with their<br />

artwork, it is very laudable, and it means<br />

they are anxious to serve. So I am also<br />

await<strong>in</strong>g to see them very eagerly, and see<br />

how nice they are.<br />

Yes, the Pancha Tattwa pciture is standard,<br />

no need of chang<strong>in</strong>g. Pancha Tattwa<br />

belongs to Nabadwip and it is authentic.<br />

In Vr<strong>in</strong>daban, there is Radha-<strong>Krishna</strong>,<br />

that you have got enough pictures of, and<br />

you have got picture of Radha Madan Mohan<br />

Temple. When you go to Vr<strong>in</strong>daban,<br />

you can take pictures of important places;<br />

wait for those days when I shall accompany<br />

you <strong>in</strong> all the important places of<br />

Vr<strong>in</strong>daban.<br />

You are already a great artist. You<br />

don't want to become a great artist to satisfy<br />

the senses of the public. If your<br />

present pa<strong>in</strong>t<strong>in</strong>gs are not acceptable to the<br />

general public, I do not m<strong>in</strong>d; they are<br />

fools. You cont<strong>in</strong>ue try<strong>in</strong>g your best to<br />

make your pictures as far they can be nice<br />

look<strong>in</strong>g, but not to satisfy the senses of the<br />

rascal public. Yesterday I have been <strong>in</strong> a<br />

Unitarian Church and there I saw two pictures<br />

of only logs and bamboos, and I was<br />

expla<strong>in</strong>ed by our great artist Gov<strong>in</strong>da dasi<br />

that these are modern abstract arts. Anyway<br />

I couln't see <strong>in</strong> them noth<strong>in</strong>g but comb<strong>in</strong>ation<br />

of logs and bamboos. There was<br />

noth<strong>in</strong>g to impel my <strong>Krishna</strong> Consciousness.<br />

So, if you want to be a great artist <strong>in</strong><br />

that way, I will pray that <strong>Krishna</strong> may save<br />

you. Anyway, if the public doesn't buy, we<br />

don't m<strong>in</strong>d. Why you are anxious for sell·<br />

<strong>in</strong>g? We shall distribute them to devotees<br />

without any price. If our th<strong>in</strong>gs have no<br />

market <strong>in</strong> the sense gratification society<br />

that does not mean we are go<strong>in</strong>g to change<br />

our pr<strong>in</strong>ciples. We are meant for satisfy<strong>in</strong>g<br />

<strong>Krishna</strong>, not anybody's senses. That<br />

should be the pr<strong>in</strong>ciple of our life. In this<br />

connection I may remark that you have<br />

sent one picture of Narada Muni which I

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