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Arthur Drews - PDF Wikipedia Aug. 23, 2012 PAGES - Radikalkritik

Arthur Drews - PDF Wikipedia Aug. 23, 2012 PAGES - Radikalkritik

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Early Christianity in Paris. For him, Christianity started as a mystery cult,<br />

with a hero of a recent date, a Jewish faith-healer who came to believe he<br />

was the Messiah, and got executed by Pilate. Paul is a confusing<br />

patchwork of ideas and remains unexplained.<br />

■ A.D. Howell Smith (b. 1880), Jesus Not A Myth (1942). Howell Smith, son<br />

of a Church personality, did not follow his family example, became a<br />

director of the Rationalist Press Association, and wrote abundantly on the<br />

history of Christianity and the Church. He argues that the early Christian<br />

texts never call Jesus a God. The prediction that the Kingdom of God will<br />

happen during the lifetime of his listeners is a strong argument for the<br />

historicity of the preacher.<br />

■ Archibald Robertson (1886-1961), Jesus: Myth or History? (1946).<br />

Robertson's father (same name) was Principal of King's College, London<br />

and Bishop of Exeter. Robertson became a journalist/author. His book is a<br />

helpful account of the public debate in the 1890-1940 period. It lists the<br />

key spokesmen, gives a helpful analysis of their main arguments, while<br />

ending by seeking a compromise between both sides. Robertson pits two<br />

teams:<br />

- 11 "historicists": Frederick C. Conybeare, Thomas K. Cheyne, Paul W.<br />

Schmiedel, Alfred Loisy, Albert Schweitzer, Charles Guignebert, Rudolf<br />

Bultmann, Joseph Klausner, Robert Eisler, Maurice Goguel, A.D. Howell Smith;<br />

- against 8 "mythicists": Bruno Bauer, John M. Robertson, Thomas Whittaker,<br />

William B. Smith, <strong>Arthur</strong> <strong>Drews</strong>, Paul-Louis Couchoud, L. Gordon Rylands,<br />

Edouard Dujardin.<br />

"Mythicism", an Imprecise and Confusing Journalistic Jargon<br />

In their books, A.D. Howell Smith (1942) and Archibald Robertson (1946)<br />

popularized the use of mythicist (L19, i.e. late 19th c., "a student, interpreter, or<br />

creator of myths; also an adherent or student of mythicism), and mythicism<br />

(rare, M19, "attributing an origin in myth to narratives of supernatural events";<br />

also "the tendency to create myths"). Both were bizarrely adopted as a

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