Arthur Drews - PDF Wikipedia Aug. 23, 2012 PAGES - Radikalkritik

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Contents 1 The Christ Myth (1909) 1.1 In the Footsteps of 19th-Century Historical Criticism 1.2 Consequences of German Historical Criticism: Skepticism towards the NT 1.3 Syncretism: Jesus = Hebrew Prophets' Savior/Redeemer + Liberator Messiah + ANE Dying-and-Rising Gods 1.3.1 The Jesus Cult and the Mystery Cults 1.3.2 Jesus Displaces Mithras 1.4 Christianity Arose Without any Historical Personality of Jesus 2 Violent Negative Reactions to the Christ Myth 2.1 Public Outcry in Germany 2.2 Universal Condemnation by Professional Theologians - A Sense of Crisis 2.3 Albert Schweitzer's Response in the 2d edition of the Quest (1913) 2.4 The Christ Myth Theological Debate, in 1909-1913 and 1914-1927, Tabulated by Peter De Mey 2.5 The Major Refutations (in English & French) from 1912 to WW II 2.6 "Mythicism", an Imprecise and Confusing Journalistic Jargon 2.7 A Contemporary Resurging Debate - "Jesus Historicists" vs "Historicity Deniers" 2.8 R. Joseph Hoffmann, the arch-critic of Arthur Drews's Christ Myth 2.8.1 The Jesus Process 2.8.2 Targeting Drews, Creator of the Flashpoints of the Jesus Historicity Denial 2.8.3 The Christ Myth Can no Longer Be Ignored 2.8.4 Need for an Adequate Master Refutation of the Non-Historicity Thesis 3 Christ Myth II - The Witnesses to the Historicity of Jesus (1912) 3.1 Critique of Circular Historical Theology and its Sentimental Lives of Jesus 3.1.1 The Question of the Historicity of Jesus 3.2 I. The Jewish Witnesses
3.3 II. The Roman Witnesses 3.4 III. The Witness of Paul 3.5 IV The Witness of the Gospels 3.5.1 The Suffering Servant of God in Isaiah 53 3.5.2 The Suffering Victim of Psalm 22 3.5.3 The Righteous as Personification of Wisdom, his Persecution and Death 3.5.4 Features of Dying-and-Rising God Added to the Syncretic Mix 4 The Denial of the Historicity of Jesus in Past and Present (1926) 4.1 "Historicity Deniers" versus "Historicists" 4.2 Pride of Place to David Strauss and Bruno Bauer 4.3 The Five Major Jesus Deniers Who Influenced Drews's Christ Myth 4.4 The Impact of the School of Comparative History of Religions 4.5 The Dutch Radical School, from Allard Pierson to Van Eysinga 4.6 Review of Other Historicity Deniers from Charles-François Dupuis to Georg Brendes 4.7 The Denial of Jesus Historicity is not a Movement 5 Origins of the Christ Myth Thesis: From Hegel, Feuerbach, Bauer, and Marx to Drews 5.1 Ludwig Feuerbach Heads the Young Hegelians: Man Created God 5.2 The Young Hegelians and Bruno Bauer's Friendship with Karl Marx 5.3 Discontinuity Between Judaism & Christianity - Bruno Bauer Removed from Berlin to Bonn 5.4 Priority of Markʼs Gospel and Non-Historicity of Jesus - Bruno Bauer Dismissed from Bonn Un. 5.5 Bruno Bauer's Split from Karl Marx 5.6 The Jewish Question and the Holy Family Controversy 5.6.1 Political Emancipation of the Jews vs Social Emancipation 5.6.2 Marx and Engels Team up Against Bruno Bauer 5.7 Young Marx accepts Feuerbach's Atheism and Bauer's Jesus Scholarship 5.8 Bruno Bauer's Later Works 5.9 Friedrich Engels Pays Homage to a Forgotten Bruno Bauer 5.9.1 Engels's Eulogy of Bruno Bauer
Page 1 and 2: Arthur Drews Arthur Drews Christian
Page 3 and 4: an awakening for a German Faith, an
Page 5 and 6: Osiris on a lapis lazuli pillar in
Page 10 and 11: 5.9.2 Engels's Article On the Histo
Page 12 and 13: The Christ Myth (1909) Along with B
Page 14 and 15: German from 1890 to 1904[7]), who s
Page 16 and 17: 3. Mixed with the patterns of Persi
Page 18 and 19: Raphaël, Transfiguration of Christ
Page 20 and 21: Berlin Zoological Garden Zoologisch
Page 22 and 23: But Drews had some quality supporte
Page 24 and 25: Albert Schweitzer, The Quest of the
Page 26 and 27: the validity of the supernatural, m
Page 28 and 29: convenient, but imprecise journalis
Page 30 and 31: George Albert Wells, Did Jesus Exis
Page 32 and 33: R. Joseph Hoffmann, The New Oxonian
Page 34 and 35: Richard C. Carrier, Proving History
Page 36 and 37: Hoffmann has mentioned that Bart D.
Page 38 and 39: esulted in a long string of Lives o
Page 40 and 41: 4. Talmud: offers no contemporary r
Page 42 and 43: Farnese Hercules, a Roman copy from
Page 44 and 45: Women at the empty tomb, by Fra Ang
Page 46 and 47: "in order to convince Peter that he
Page 48 and 49: Bronzino's depiction of the Crucifi
Page 50 and 51: Sermon on the Mount, by Carl Bloch
Page 52 and 53: (a) The Tradition of the Words of t
Page 54 and 55: Psalm 22:1-8 in St. Albans Psalter
Page 56 and 57: [Ch. 8, "Historians and the Gospels
Page 58 and 59:
Albert Schweitzer, 1952 Nobel portr
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Bruno Bauer, German founder of the
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(contrary to F.C. Baur and Tübinge
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Review of Other Historicity Deniers
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Redeemer. Scholars like Harnack rel
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Ludwig Feuerbach - God did not crea
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Bruno Bauer had started as a studen
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A contemporary drawing of Karl Marx
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Bauer published a pamphlet Die Jude
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Friedrich Engels, a founding partne
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question of the historical origin o
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etween is not possible. In this era
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favor of...Monism...known as Panthe
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Wells, for instance, saw Jesus as a
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Portrait of Friedrich Nietzsche by
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Eduard von Hartmann, whose Unconsci
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■ And the revolution of Darwinism
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eplaced by God-mankind, an adaptati
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confiding in the divine control of
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concepts that he felt were bastardi
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Drews himself explains in The Denia
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■ The Myth of Mary (1928): which
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harangue the crowds. But, in his ac
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This trend is described in the book
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With the National Socialist Party's
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Harnack, a result of the splitting
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■ Blood and Soil [Blut und Boden]
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Drews, an elitist thinker in the He
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situation in Germany. The philosoph
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led to the final destruction of the
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dilettantism [Abweichungen von der
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And he gained the esteem of van den
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■ Nietzsche als Antipode Wagners,
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17. ^ Kernprobleme der Gegenwart. B
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■ Thomas L. Thompson and Thomas V
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62. ^ "The Witness of Tradition" 63
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106.^ Jacob Golomb et Robert S. Wis
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External links ■ The Christ Myth
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Arthur Drews - PDF Wikipedia Aug. 23, 2012 PAGES - Radikalkritik

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